One for the Road

By Terry Wieland

 

The Travelling Library

Blood, sweat, gun oil, dust and ashes

 

When Theodore Roosevelt made his celebrated safari through East Africa, more than 110 years ago now, he took with him a veritable mountain of equipment.  From rifles and ammunition to his tailor-made safari outfits and jars of pickles and horseradish, everything that accompanied TR has been meticulously listed and analyzed — and, it must be said, ridiculed — but those were different times.

 

When one set out from home by steamship, expecting to be away a year or more, with no limit on baggage, travelling into the unknown — in Roosevelt’s case, at least — one tended to err on the side of caution and take not just one of everything, but back-ups as well.  Roosevelt was a prodigious reader, a man who studied anything and everything.  The prospect of finding himself bookless in a savage and illiterate land was horrifying, so it’s not surprising that one entire trunk was given over to what became known to history as the “Pigskin Library.”

 

This collection contained 59 volumes, all bound in pigskin for durability.  “They’re meant for reading,” Roosevelt growled, and read they were.  In African Game Trails, he noted that he always had a book with him, in his saddlebags or cartridge box, and would sit reading wherever he found himself with a few minutes to spare, throughout the day.

 

The Pigskin Library was carried in a large box of aluminum and oilskin, and it took two men and a boy to lift and carry it.  Among the titles were the King James Bible, Shakespeare, Marlowe, and the Niebelungenlied.  He had Thucydides on The Peloponnesian War, Captain Mahan on Sea Power, Carlyle on Frederick the Great, Francis Bacon’s Essays, and The Federalist.  Homer was present with the Iliad and the Odyssey.  There were three volumes of Macaulay on history, Milton’s Paradise Lost and Dante’s Inferno.  Novelists?  Twain (2), Thackeray (2), Dickens (2), and Sir Walter Scott (5).  Poets?  Longfellow, Spenser, Tennyson, Shelley, Emerson, Poe, Keats, and Browning.  After lunch in the field, in the shade of an acacia, he could delve into anything from The Song of Roland to Bret Harte’s Luck of Roaring Camp.  Theodore Roosevelt was a man of varied and voracious tastes.  He led what he called “the strenuous life,” and serious reading was a major part of it.

 

Later, he wrote that the pigskin bindings became stained with “blood, sweat, gun oil, dust, and ashes,” but instead of becoming “loathsome” as would a conventional binding, or distintegrating altogether, they “merely grew to look as a well-used saddle looks.”  To those who love leather — and which of us doesn’t? — that says everything.

 

Other African travellers followed Roosevelt’s example, although they probably would have taken books with them anyway.  Ernest Hemingway and Robert Ruark both mentioned their reading material in their own, later books about their own, later safaris.  Hemingway’s reading was less exalted, tending to recent novels, while Ruark’s was downright plebeian:  His favorite reading material during a warm afternoon, waiting for a kudu to peek out from the bushes, was Dashiel Hammett and similar purveyors of sex, crime, and gore.

 

It has long been my practice, when I’m getting ready for a trip somewhere to hunt something, to get myself in the mood by reading about it ahead of time.  If I’m going to Tanzania to hunt Cape buffalo, it will be Ruark or John Taylor; if it’s bobwhite quail in Georgia, I might read Havilah Babcock, and for brown bear in Alaska, Frank Hibben’s stories about Allen Hasselborg on Admiralty Island.

 

When the time comes to board the plane, or point the car west, I’ll be carrying books related to where I’m going, and what I’ll be doing.  In 1988, heading for Alaska to hunt brown bear from a boat in Prince William Sound, I took an anthology of Jack London’s stories about the Klondike.  On that trip, it rained for 21 days out of 23, including 19 days straight.  I clearly remember being in the cabin of the boat, with rain pounding on the deck and bouncing off the grey surface of the sea, with a cup of steaming coffee, warm and dry and leading the life I’d always dreamt of.

 

Two years later, when I went back to hunt Dall sheep in the Chugach Mountains, I took Jack O’Connor’s Sheep and Sheep Hunting.  We had a base camp that consisted of a tent, two cots, a Coleman stove, and a buried cache of moose meat.  We flew in, one passenger at a time, on a Piper Cub that bounced in to land on a gravel bar, brushing the alders with its wingtips.  Weight was at a premium and we counted every ounce, but O’Connor in hardcover repaid the effort.

 

Roosevelt obviously read for enlightenment as much as enjoyment, while Ruark read for escapism; as for Hemingway, a day without words was simply unimaginable.  My approach is a little different.  I read ahead of time to get myself into the right frame of mind — a fever pitch of enthusiasm is the actual goal — and I read while I’m there to remind myself that I’m leading the life I always wanted and now, in some ways at least, I have.

 

For years, my inseparable companion on trips to Africa was the Complete Short Stories of Ernest Hemingway. That’s one book I’ve read cover to cover to cover, and some favorites like The Undefeated or Snows of Kilimanjaro I’ve read fifty times or more.  Yet, those two stories particularly I can always read again and always, it seems, get something new out of them.  That, I think, is the secret of any travelling library:  It should contain books you can read and re-read, and never tire of, and always learn something.  Sometimes, what you learn is that from the vantage point of more advanced years, you now see things differently.

 

One of my recurring nightmares is of being marooned somewhere with no books.  In 1990, my old pal Michael McIntosh was on his way east from Missouri when he blew an engine in Terre Haute, Indiana, and found himself holed up in a motel for three days with nothing to read.  It was a “no pets” establishment, and he had his dog with him.  He was able to smuggle her into the room, but she would start to bark if he left her alone, so there he sat — for three long book-starved days.  Figuring he’d been given a foretaste of Purgatory, if not actual Hell, he thought the experience might lead him back to religion.  Instead, it led him to assemble an emergency survival kit of two bottles of Scotch and several volumes of Faulkner, and this became his constant companion on all future trips.

 

Regardless of how short any outing is planned to be, untoward things can occur (as witness Michael in Terre Haute).  One book I am able to reread endlessly is Hemingway’s A Moveable Feast, and I still have the little Bantam paperback I bought in 1966.  Not quite pigskin, but in those days they made paperbacks to last.  It literally fits into a pocket of a safari jacket, and has been places even Hemingway never thought of going.  It’s gotten me through sleepless nights in cheap motels from Sault Ste. Marie to the New Garden in Nairobi; it’s been read by candlelight in the Okavango, and on the night train to Inverness.

 

As I write this, I’m preparing for a quick visit to the surgeon’s knife to replace a hip that backpacked up too many mountains and ran too many marathons.  I mentioned this to a friend, and told him I was trying to decide what books to take, in case I was in there longer than expected.  “Oh, you won’t need books,” he said, “All those rooms have TV sets.”  He might as well have told me it would be equipped with a team of inquisitors and a rack.

 

Because of my penchant for working up enthusiasm through reading, for the last couple of years I’ve had to avoid Jack O’Connor and Robert Ruark.  I did not want to start shedding tears for being (temporarily) unable to climb mountains or chase kudu through the thornbush.  Since I am now assured that hip replacements and backpacking up mountains go together like gin, tonic, and a slice of lime, I’m thinking that Horn of the Hunter would be a good one to take, along with an O’Connor anthology.

 

But, I also have a couple of new ones to try:  two autobiographical anthologies by John Hewitt, my old acquaintance from my early days at Gray’s Sporting Journal, as well as Steve Bodio’s A Sportsman’s Library.  The danger with reading Hewitt is that laughing will be too painful, while Bodio will simply make me feel inadequate, as usual.  Neither is exactly Thucydides, but the great Greek contributed this gem of wisdom already:  “The strong do what they have to do; the weak accept what they have to accept.”  No wonder he was in the Pigskin Library.

One for the Road

By Terry Wieland

 

The Fiercest Heart

Stuart Cloete — soldier, novelist, elephant hunter

 

In 1994, when I was holed up on a remote farm in the (then) Orange Free State, learning one last time that I am not a novelist, I found myself longing for something to read other than my well-worn copy of Hemingway’s short stories and a stack of ancient Reader’s Digests left over from the previous occupant.

 

On a trip into Newcastle, I went into a book store, browsed the shelves, and enquired of the pony-tailed young man behind the counter if he had anything by Stuart Cloete.  He looked at me blankly.  Stuart who?  Figuring I’d mispronounced the name, I wrote it down.  He stared at it, shrugged, and said he’d never heard of him.  And that was that.

 

Now this was a presumably literate person of Afrikaner extraction looking at the name of a man who was South Africa’s major novelist, short-story writer, and whispered candidate for the Nobel Prize for Literature into the 1960s, and who died as recently as 1976.  Yet his books were not on bookstore shelves, and his name meant nothing to a bookstore employee.

 

This was before the advent of the Internet and its flood of information (and, more commonly, misinformation) and today, fortunately, there is scattered material available about the life and works of Stuart Cloete — a man who deserves to be known and read by anyone interested in Africa, or African hunting.  In the 1960s, his name was uttered in the same breath as Hemingway or Robert Ruark.  In fact, I first encountered it in Ruark’s last novel, The Honey Badger (1965), where he was mentioned as one of the then-current giants of African literature.  This reference caused me to buy Cloete’s 1963 masterwork, Rags of Glory, and I’ve been searching for, and reading, Stuart Cloete ever since.

 

*****

 

Edward Fairly Stuart Graham Cloete was born in Paris in 1897.  His mother was Scottish, his father an Afrikaner, he was born in France, and educated in England:  You can’t get much more cosmopolitan than that.  Although he was barely five years old when the Second Anglo-Boer War ended, it affected his life as it did all Afrikaners of his generation.  Some became bitter anti-British nationalists; others became devoted sons of the British Empire; Cloete was one of the latter.  He was educated at Lancing College and went on to the Royal Military Academy at Sandhurst.  He was commissioned into the King’s Own Yorkshire Light Infantry, later transferred to the Coldstream Guards, and was badly wounded in August of 1916, during the Battle of the Somme.

 

After the war, he turned to writing.  His grandfather, Henry Cloete, had been Special Commissioner of Natal, and Stuart drew on some of his records of the Great Trek for his first novel, Turning Wheels.  It was published in 1937, sold more than two million copies, and was banned in South Africa because it not only depicted a mixed-race relationship, it also expressed some unfashionable views of what was, by then, a revered era in Afrikaner history.

 

Being banned invariably increases a book’s public stature, and usually its sales as well, and from that point Cloete was a major force in South African literature.  He became what is called a “man of letters” although that term is usually reserved for writers of an academic bent with no particular specialty.  Cloete became, first and foremost, a novelist, although he was also a highly respected short-story writer, poet, and essayist.

 

As a novelist, his material was the rich history of South Africa.  In 1941, he published Hill of Doves (about the Battle of Majuba in 1881 that ended the First Anglo-Boer War); Rags of Glory (1963) dealt with the Second Anglo-Boer War.  Along with the Great Trek (Turning Wheels) these comprised an historical trilogy.

 

Altogether, Cloete wrote 14 novels, published 12 collections of short stories, and wrote eight major works of non-fiction, from the life of Paul Kruger to the origins and implications of the Mau Mau Emergency in Kenya.  His last books were a two-volume autobiography; the first volume, significantly, was entitled A Victorian Son, and that sums up Cloete’s life in many ways.  Like Jan Smuts, he was an Afrikaner who became an Anglophile and loyal subject of the crown, but never lost a sense of his own origins.

 

 

All of the above notwithstanding, my favorite aspect of Cloete’s writing is the hunting, the animals, and the hunters.  They play a major role in many of his books and in some of them — notably The Curve and the Tusk, Gazella, and The Fiercest Heart — elephant hunting is central to the plot.  Cloete knew whereof he wrote, for he was an elephant hunter himself.

 

These are not “big” novels in the block-buster sense, like James Michener’s Hawaii and epics of that ilk.  They more resemble Hemingway’s shorter, more concentrated works like The Sun Also Rises, in which a few characters are examined in depth.  There is no cast of thousands in the usual Cloete novel; more likely it will be a cast of three or four, and the subject will be what William Faulkner referred to as the “eternal truths, the truths of the heart.”

 

*****

 

In 1976, I was in South Africa as a reporter for the Canadian Broadcasting Corporation (CBC) at the time of the Soweto Riots.  Cloete had died in Cape Town earlier that year, and amid the rising plumes of smoke as the rioting spread in all directions, clearly visible on all sides of Johannesburg from the roof-top bar at the Carlton Hotel, Cloete’s name came up among the correspondents of the world’s newspapers.  In various writings, Cloete had foreseen what we were now seeing for real.

 

In the hotel bookshop, I found a copy of Turning Wheels (no longer banned at that point) and read it on the plane home.  It’s the story of the Voortrekkers who strike off into the interior in 1837, battling Zulus on the one hand and their personal demons on the other.  Like the Trek itself, it is Biblical in its implications, and the villain of the piece is the Old-Testament patriarch, Hendrik van der Berg, who murders his own son in order to steal his betrothed, Sannie van Reenen.  Hardly gets much more Biblical than that.  The hero, for lack of a better word, is a hunter, Swart Piete du Plessis, and his sister, Sara, equally devoted to hunting and a life of freedom, rejecting the Boer orthodoxy that worships farming, disdains wild animals, and regards hunters as ne’er-do-wells.

 

One of the most memorable scenes occurs when Sara, on her own on horseback, encounters a Cape buffalo, wounds it, and is unable to escape.  The buffalo kills her horse and Sara manages to climb a small tree, but is unable to get high enough.  The buffalo licks the flesh from her lower legs down to the bone and she bleeds to death.

 

Fourteen years later, I found myself in the Okavango, hunting buffalo with Tony Henley, the Kenya professional hunter who fought the Mau Mau and knew Stuart Cloete personally.  I asked him about that famous vignette.  He regarded it as unlikely.

 

“A lion, now, a lion might do that,” he told me.  “A lion has a rough tongue, being a cat.  A Cape buffalo?  I doubt it.  But I wouldn’t put anything past them, and Cloete knew his history.  It might well have happened.”

 

Or, the scene might have been Hemingwayesque, wherein the author creates something more real than reality itself.  Whatever the case, the image has stuck with me and, whenever I hunt buffalo, I always note any tree big enough to get out of reach.

 

In many ways, Cloete was an author ahead of his time.  The mixed-race relationship in Turning Wheels is one example; he is also what could be called a “feminist” author.  His three heroines in that book are Sara, Sannie, and a wise old Afrikaner lady named Tante Anna.  Similarly, some of the most admirable characters are their black retainers.  The Fiercest Heart (1955), another novel of the Great Trek, is about a woman who would be admirable in any society, while Gazella (1958) centers on a woman who is less admirable but doubly formidable.

 

It’s a difficult thing for a novelist to live within a society of which he is critical, subject to such oppression as having a novel banned, or worse, yet continue to depict things as he sees them and believes to be right.

 

After 1948, the accession of the National Party, the imposition of apartheid, and a general increase in Afrikaner nationalism and the suppression of pro-British feeling, Stuart Cloete found himself in a situation not unlike that of Alexander Solzhenitsyn in the USSR in the 1960s.  The South African police were not the KGB, but they were no slouches, and they could be completely color-blind in their imposition of techniques of persuasion involving rubber hoses.

 

Fortunately, like Solzhenitsyn and Boris Pasternak before him, Stuart Cloete had attained a level of international renown as a writer that rendered him, to all intents and purposes, untouchable by the regime.  Any attack on him would result in a monumental public-relations blow at a time when they were trying to smooth relations with other countries.  After his death, events moved quickly in South Africa and by 1994 it was ready to move to full majority rule.

 

Alas for Stuart Cloete, he fell from prominence as a writer.  He was pro-English, so did not appeal to the Afrikaner die-hards; he was white, and he was male, which rendered him unfashionable on several levels.  Today, the only real tribute to him is the annual literary prize awarded by Lancing College, his old school in England, to a student who is a promising writer.

 

But, as Robert Ruark once said, there are “worse monuments to a life than a book or a tusk.”  Stuart Cloete, writer and elephant hunter, would surely have appreciated that.

One for the Road

A Masai homestead near the Great Rift Valley in Tanzania.  The grass hut is perfect for the climate.

By Terry Wieland

 

Under Canvas

The fine art of teamwork

 

Many has been the paean to the joys of the old-time tented safari, wherein you set up camp for a few days or a week, hunted a bit, and then moved on — with a long line of porters in the early days, later with trucks or what were termed “safari cars.”  Generally, the joys stem from the nomadic life, not from the moveable canvas structures themselves.

 

Alas, the old-style safari is no more.  First, you need vast expanses of unfettered hunting territory, like the old concessions of colonial Tanganyika, and these no longer exist.  Second, you need a safari crew that really knows the business of setting up and tearing down a camp, packing and unpacking with military precision.  That’s no small thing.

 

Lest you are one of those who think “military precision” is an oxymoron, let me disabuse you.  The army does many things well, and in the immediate wake of the war in Europe (1939-45), thousands of soldiers came home with some skills that may not have been immediately apparent, and not readily appreciated, but which served them well in later years.  Among these were the ability to scavenge, a taste for rough living, and an abhorrence of Spam.

 

Looking back on what many would consider a misspent life — or at least, unfulfilled potential, as my mother maintained to her almost-last breath — I can divide the first few decades into distinct eras of education, none of which involved actual formal schooling.  In my early ‘teens, there was working on the farm next door, and in my later ‘teens, there was the Army.

 

In the summer of 1967, I was assigned to crews setting up tented camps for a couple of big military events, one of which was the annual rifle matches at the Connaught Ranges outside Ottawa.  These were self-contained cities, complete with tents, running water, latrines, and electricity.  Where yesterday there was an empty field, tomorrow there were long lines of tents set up with geometric precision.

 

We were a bunch of callow youths, whose uniforms were often too big because we had not yet attained even the smallest “army” size, and that summer slimmed us down further.  Every one of us came out with more muscle than we went in with, however, and often with a few skills that came in handy later.  The tents in question were the military original of the big marquees that are rented for outdoor weddings.  They were 24×36 feet (roughly 8×12 metres) and slept 12 men apiece.  The floor boards resembled modern shipping pallets, scaled up to a size where it took four of us to lift one.

 

First, the camp was laid out with little colored flags; next, water lines were laid with taps sticking up out of the ground every six tents or so; then we moved in, unloading and laying the floor boards.  Tent parts were dropped off atop each set of boards.  These consisted of the canvas top, side walls, two tall poles with heavy guy ropes, and a bundle of wooden tent pegs about two feet long.  As well, there were longer, heavier “corner” pegs for the main ropes that went to the tops of the poles.  These corner pegs, eight to a tent, were 30 inches long, three inches diameter, with steel tips and reinforcing steel bands.  Driving them two feet into the ground required both muscle and skill.

 

One might look at all this and consider it mere manual labour, but one would reckon without the skills of our supervising warrant officers, many of whom had served with the “real” army in
Europe.  If you’ve seen the movie Zulu, think of Colour-Sergeant Bourne.  Their boots were like mirrors, their shirts retained their creases even in the heat of summer, they carried drill canes, and looked at us, first with contempt, later with grudging approval, and finally with considerable pride at having turned this rabble into a bunch of working teams who could erect a tent, complete, in a matter of minutes without a single word of command being uttered.

 

Devotees of Cool Hand Luke will recognize what happened:  When men are divided into teams, formal or otherwise, and set to do similar tasks, competition soon emerges.  Having been taught from early life how to wield a splitting ax, I took to swinging a ten-pound maul (mallet) like I was born to it, and my specialty was driving in tent pegs.  Even here, competition emerged — trying to see how few swings it took to drive in a peg leaving the exact regulation length showing above ground.  I think the record was two swings, not counting the one-handed taps to get it started, and for the bigger, tarred and steel-banded corner pegs, it was three.

 

By the end, we could move down a line of waiting floor boards at near a dead run, with tents popping up behind us like mushrooms in a spring rain, and sergeant-majors (sergeants-major, for linguistic archaists) strolling along between the lines with approving nods.  We learned later that these guys, veterans of various wars from Europe in ’44 to Korea, had bets among themselves as to whose teams could do it faster, but with the requisite measured-in-inches precision.

 

What does all this have to do with Africa?

 

When I went there first in 1971, to Uganda and the Sudan as a journalist, I often ran into veterans of the King’s African Rifles, now sergeant-majors or officers in the new Ugandan Army.  This was before the complete break-down under Idi Amin, and I recognized the type.  They were impeccably dressed, impeccably behaved, and quietly proud of what they had become.  They could have sat down for a beer with the senior NCOs I’d met that long-ago summer — actually, it was only four years earlier, but it seemed a lifetime — and discussed everything from digging trenches, to shooting Commies, to setting up a tented camp, all with no explanations required.

 

Later, I had the privilege of seeing an old-style tented safari camp set up, and the head man of the crew was obviously an old KAR vet.  His shorts were ironed, his shirt spotless, he carried a hand-carved stick under his arm like a drill cane, and never lifted so much as a finger.  He just strolled, watched, and occasionally nodded while the camp went up around him.  From the time the first wicker hamper came off the lorry until the tents were up, the fire burning merrily, the clients comfortably ensconced with icy libations, and the tantalizing smells of roasting this and baking that coming from the cookfires, I doubt he said a single word.  Maybe a low growl now and then.

 

Early writers on the subject — Roosevelt, Hemingway, Ruark — all mentioned this phenomenon, and I don’t think it’s accidental that all three had a military background and recognized the hallmarks of valuable but underrated military skills.

 

In recent years, I’ve had varied experiences with movable tents in Africa, but in each case it was a matter of setting up a spike camp, allowing us to stay out for a night or two, definitely roughing it and not expecting the usual safari-camp luxury.  One time, I ended up in a tent high atop Mount Longido.  The expedition had been organized at the last minute, and what we lacked was a good major domo of the old school to oversee preparations.  Somehow, someone forgot blankets, which left me shivering through the night in the inevitable rain-forest shower, saved from hypothermia only by the Eddie Bauer goosedown shirt (circa 1975) that I always pack, no matter what.

 

Another time, we set up camp near the Rift Valley, not expecting rain, but the rainy season began that very evening.  We hastily set up tents, and I awoke the next morning to find my .500 NE double rifle lying in a puddle of water.  That’s one way to find out your tent leaks.

 

Both times, we were hunting Cape buffalo, and these tales of hardship add a slight glow where none is really necessary.  Mbogo doesn’t need any press-agent burnishing.

 

The last few years, I’ve developed a taste for sleeping under the stars rather than pitching a tent, but I still love tent life.  We found in the Army, contrary to the thinking of many, that it is vastly more comfortable to sleep in a tent than in a barracks.  I had a pal in Botswana who was setting up a guiding company, and he lived in a tent, permanently, for seven straight years.  When he finally got his house built, he confided, he missed the tent dreadfully for the first few months.  Solid walls and a roof and a stone floor just seemed, well, confining.  It was, on the other hand, vastly more reptile-resistant, which is no small consideration when your main squeeze has a small dog and a horror of snakes.

 

There are still tented camps to be found, from the Cape to the Red Sea, but most are permanent installations.  Even so, they are much more comfortable than any of the adobe rondavels and small buildings to be found on a lot of game ranches.

 

Done right, tent life is more luxurious than the Ritz.

One for the Road

A Masai homestead near the Great Rift Valley in Tanzania.  The grass hut is perfect for the climate.

By Terry Wieland

 

A Tale of Three Buffalo

The things that stick with you

In Horn of the Hunter, Robert Ruark describes two Cape buffalo he took on his first safari, in 1951, in (then) Tanganyika with Harry Selby.  The first was wounded and gave the pair a hell of a time until he finally succumbed.  The second, which had much bigger and more massive horns, was also wounded, and disappeared into a dense thicket.

 

Selby and Ruark looked at each other, then sat down to smoke a cigarette.  As the minutes wore on, Ruark became more and more anxious about what was to come.  Then Selby invited him to accompany him as he went after the buffalo — a serious compliment as you know if you’ve ever been in that situation.  Ruark steeled himself, checked his .470, and off they went.  The tracking took some time.  It probably seemed much longer than it was, but that’s the way these things work, as they crept along, expecting a charge at any second.

 

Finally, they came upon the buffalo, dead in its tracks, facing away.  He had died as he fled, and not even contemplated a classic m’bogo ambush.  Ruark noted that his horns were bigger, but “it’s the first one, the smaller one, that I have on my wall.”

 

Forty years later, I faced a similar situation on a two-part safari that began in Tanzania, hunting with Robin Hurt, and ended in Botwana, hunting with Tony Henley.  In the first instance, Robin and I were waist-deep in the Moyowasi swamps when we came upon a herd of buffalo.  I was carrying a .416 Weatherby, made a lucky shot, and a big bull went down and stayed down while the rest of the herd splashed off.  It’s my only one-shot kill on a buffalo.

 

A week later, in the sand and thornbush around the Okavango, I wounded a bull with a shaky shot – he left, we waited, then we followed.  Like Ruark, I was steeling my nerve, carrying the Weatherby like a quail gun, anticipating mayhem.  Only it didn’t turn out that way.  After half an hour, we spotted the bull’s hind end through the leaves.  He was about 50 yards away, I anchored him with a shot at the base of his tail that smashed his spine, and I then finished him off at point-blank range with several more.  He certainly didn’t die easily — adrenalized and angry Cape buffalo soak up lead like a sponge — but nor did he try to get even.  I was either vastly relieved or greatly disappointed, depending on the state of my whisky intake, but honesty compels me to conclude it was mostly relief.

 

But, again like Ruark, there was a feeling of having been cheated of my moment to prove something.

 

Three years later, I found myself back in Tanzania, hooked up with a new safari company set up by an American and staffed by a couple of professional hunters from Zimbabwe — Gordon Cormack and Duff Gifford.  Gordon is now dead, I’m told, and Duff is plying his trade somewhere in northern Australia.  This was a new kind of safari in a country newly liberated from crackpot socialism and embracing free enterprise with joyous cries.  There were safari camps that could be rented, on concessions that were eagerly snapped up by Arusha businessmen who couldn’t tell an elephant from an elevator.

Original Trophy Bonded Bear Claw, recovered from the buffalo.  It entered the skull through the forehead & smashed through 18 inches of spine before being deflected down into the neck.  The recovered bullet weighs 419 grains — 84% weight retention.

Wieland with his Mount Longido Cape buffalo.  The rifle is a post- ‘64 Model 70 in .458 Winchester, loaded with 500-grain Trophy Bonded Bear Claws.

We decamped from Jerry’s ostrich-and-flower farm outside Arusha to a camp at the base of Mount Longido, put together a makeshift mountaineering expedition, and set out to climb.  Longido is a long-extinct volcano which, I am told, in its heyday dwarfed Kilimanjaro.  Now it’s worn down into a vast bowl with walls hundreds of feet high, a much higher promontory at one end covered in rain forest, with families of Masai occupying the huge crater.

 

Our expedition included Jerry, Duff, a game scout, the game scout’s two vassals (one to carry his rusty single-shot shotgun, the other to carry his briefcase) and several trackers and camp staff.  We had no real camping equipment, but we were only going to be up there a day or, at most, two.  I was carrying a borrowed Winchester Model 70 in .458, belonging to Jerry.  My ammunition was his hot handloads using the then-new but always excellent Trophy Bonded Bear Claw bullets.  Our other rifle was a .416 Rigby that belonged to Duff’s late father-in-law, Allan Lowe, who carryied it several years before when he was killed in Zimbabwe by an elephant.

 

We topped the outer wall, traversed the crater, and began a long climb up into the rain forest, where we set up camp.

 

The thinking was that the crater was known to hold some Cape buffalo, mainly old bulls who had left the herd, voluntarily or otherwise, and now dwelt up here in lonely splendor, contemplating past glories.  Our job was to find one, which was not easy on the steep, rocky mountainsides, cut by dongas and overhung with thick brush.

 

After a miserable rainy night, we emerged to find our staff huddled around a fire, trying to ward off the shakes brought on by malaria and damp chill.  Breakfast was cursory, to say the least, and since our colleagues showed no eagerness to leave the fire, Duff, Jerry and I took our rifles and binoculars and went to look for a vantage point from which to scan the mountainside.  This was made more difficult by the early morning clouds that shrouded the peak, drifting in and out like thick fog.

 

I was perched on a rocky outcrop.  Jerry and Duff were down the way, glassing the other direction.  The clouds opened for an instant, just long enough to spot the tail end of a buffalo disappearing into some brush.  Duff and I left Jerry on my look-out and descended into a long clearing, toward where I’d seen the bull.  It had to be a bull, since there were no other buffalo up here.  Duff was off to the right, checking some sign, when the bull appeared out of a thicket 75 yards away.  I sat down and put the crosshairs behind his shoulder.  At the shot, he made a dash and dropped from sight into a donga.  Then all was still.

 

Duff and I crept toward where he’d disappeared.  What we found was an odd situation.  A thick canopy of brush turned the donga into a tunnel.  A trail led down into it on the far side, where the bull had disappeared, then emerged from the brush to climb up on our side.  Through the brush, we could hear the bull’s labored breathing.  We found a place to stand with a dense thorn bush on one side and the donga’s steep side on the other — just room for both of us, but not for both to shoot, depending on where the bull appeared.  He was not ten yards away, but invisible, and his breathing became harsher.

 

“We’ll give him ten minutes,” Duff said.  “If he doesn’t come out, we’ll go in.”

 

We could hear the buffalo.  The buffalo could hear us.  At any time, he could get up and walk down his tunnel – which he surely knew intimately – completely unseen.  He stayed put.

 

The minutes crawled by — seven, eight, nine — and at ten minutes, almost to the second, we heard the bull heave himself to his feet and begin to move.  He burst out of the brush and up the trail.  I fired one shot into his black hide, then a second as he turned sharply, rounding on me at a distance of a few feet.  Duff was behind me, unable to shoot and no place to go.  I shoved the last round into the chamber, stuck the muzzle in the bull’s face, and pulled the trigger just as I was jumping back, trying to get out of the way so Duff could shoot.

 

It was not necessary.  The bull dropped, four feet away, and came to rest on the edge of the bank.

 

*****

 

African veterans reading this will, undoubtedly, have questions.  Where was the game scout and our trackers?  (Back by the fire, trying to keep warm.)  Why did Duff not shoot when the bull first appeared?  (Problems with his rifle, which I will try to explain in the ammunition column of this issue.)  Where did your first bullet hit the buffalo?  (Both lungs.  He was slowly drowning in his own blood.)

 

It’s difficult to sum up my feelings about that bull, because he was so admirable.  He could have escaped, yet he crouched there, facing back toward his trail, waiting for us to come in after him.  As his lungs filled up and breathing became increasingly difficult, he came out of that donga with one thought, one plan, and that was vengeance.

 

We pieced it together later, from the tracks and the pool of blood.  Having dashed into the donga after the first bullet, he left the trail, moved up the donga into a cul-de-sac, turned around and lay down, facing the trail — the only way we could get in.  And there he waited as his time ran out.

For those who care about such things, his worn-down horns measured 43 inches, side to side.  In his prime, they probably reached 48 inches.  But that’s inconsequential.

 

These events took place almost 30 years ago now.  The skull and horns disappeared in the dissolution of the safari company.  No idea what happened to the rifle.  I have a few photographs and one bullet, the Bear Claw that went between his eyes and tore up 18 inches of spine.  One of the trackers dug it out for me as another was building a fire and putting chunks of the backstrap on sticks, to roast.  It was like eating India rubber.

 

But that’s not what I remember most.  What I remember is that buffalo’s valor, and how I came to love him.

One for the Road

A Masai homestead near the Great Rift Valley in Tanzania.  The grass hut is perfect for the climate.

By Terry Wieland

 

A Good Night’s Sleep

Grass, mud, and (ugh!) corrugated iron

 

Fifty years ago, I found myself in the southern Sudan, in a small camp of Anyanya — the guerrillas who’d been battling Khartoum since the country’s independence in 1956.  The camp was sparse:  A dozen grass huts, a fire pit with some benches, and a communal table with more benches.

 

A friend and I had crossed illegally from Uganda after an odyssey, mostly on foot, that took us from the fleshpots of Kampala, to a refugee camp near the Mountains of the Moon, and then north across the Albert Nile to the tiny village of Lefori, west of Moyo.  We carried with us a letter of introduction — a piece of notepaper with a few lines in splotchy ink — from one of the Bari tribesmen we met in the refugee camp, to an uncle or cousin or friend or something who lived in Lefori.

 

The note asked him to get us across the border so we could meet with the Anyanya, and I could gather information for a newspaper article.  It would help the cause.

 

We were treated very well, very politely, although my camera was immediately confiscated.  They put us up in a grass hut with two beds, also made of grass, one on each side of a pile of ashes where, obviously, a fire was built.  It all began to make sense when, as the sun set, the temperature plunged.  At 4,000 feet up (1220 metres), the plateau reached 90 F. (32 C.) during the day, but dropped to the 40s (5 C.) at night.  As the communal fire burned low, the women who formed the camp staff took pails of coals into each of the grass huts, then dragged in some logs and set their ends on the coals, along with smaller branches.

 

I watched this with considerable trepidation, since in my experience nothing burns much better than dry grass, and the beds, walls, and roof were like tinder.  We retired to our beds, which were shaped much like a gondola made of grass sheaves, tied together.  The small branches caught and the flames leapt four feet in the air.  Lying there, looking up at the roof in the dancing firelight, I saw some house lizards who’d gathered to enjoy the warmth.  If they weren’t worried, why should I be?

 

We lived in that hut for the better part of two weeks, by which time we were so used to sleeping in a fire trap that we woke up in the night, groggily dragged the logs deeper into the flames, and went back to sleep without thinking.  The hut was reasonably cozy at night, comfortably cool if you wanted to lie down during the heat of the day, pleasantly bright from the sunlight filtering through, and altogether absolutely ideal for the climate.

 

This was a stark contrast to the European-style shed we’d lived in during our stay at the refugee camp at Ibuga.  It was the standard stucco-ed concrete with a tin roof, two iron bedsteads with bare springs, and a solid wooden door and shutters for the two windows.  Either it was open to the elements — not wonderful there under the Ruwenzoris, where it rained every day promptly at three, and the deluge routinely carried off mangos and pawpaws if the vendors in the market did not get them up off the floor in time.  So regular was the rain, there was an alarm that sounded at five minutes to three, to warn people.  It could go from clear sky to black clouds to pouring rain in minutes.

 

At any rate, our hut at Ibuga was less than comfortable — cold at night, hot during the day, and either pitch-black or soaking wet in the rainy afternoon.

 

I think of those times whenever I talk with a missionary or aid-agency do-gooder intent on moving, for example, the Masai out of their customary mud-walled huts.  I have also slept in a mud hut, and found it only slightly less delightful than my grass hut in the Sudan.  And the Masai huts that I have been invited to enter — a great honor by the way — have put most suburban American dwellings to shame for being neat and meticulously kept.  They have even included intriguing features like shelves around a pole, like a spiral staircase, made of a central pole and twigs to hold the mud together.  The mud is then smoothed to an almost wax-like polish.

 

Hence, I have trouble keeping my temper when the do-gooders refer to “squalor” in traditional African dwellings.  Granted, I‘ve seen some African townships outside the big cities, like Johannesburg or Nairobi, that were not everything a housing activist might desire, but that doesn’t mean they are all dreadful slums.

 

In 1992, I spent a couple of nights in a low-rent neighborhood on the edge of Francistown, in Botswana, in company with my Tswana professional hunter who parked me there while he visited one of the nine mistresses he kept stashed away around the country.  The building I was in was constructed on the pattern of European houses, but the windows were all gone — just gaping holes in the plaster — and we dragged a table across the door to keep the wildlife at bay.  A water tap on a pipe sticking up from the ground, two or three houses down, constituted the amenities.

 

In those days, I was known to take a drink now and then, and a bottle of Irish whiskey kept me company through the night.  When Patrick finally returned, looking rather haggard, around mid-morning, some new friends and I were passing the bottle and discussing world affairs.  I realized then that I could learn to live this way and be quite comfortable.

 

In fact, on reflection, all the memorably uncomfortable nights and days I’ve spent in Africa have been in conventional European houses, not in mud huts, grass huts, tents, lean-tos, or a sleeping bag under the stars.  Wait a minute:  The exceptions to that (it happened twice) involved a leaky tent on a mountainside in the rain with no bedding whatever, and the prospect of hunting Cape buffalo in the morning.  And if ever one needed a good night’s sleep…

 

But those were the exception.  In a past column, I wrote about tents and tented safaris in Africa, so I won’t repeat it here except to say that I’ve noticed a progression of ever-increasing discomfort as one moves farther and farther away from living the way our cave-dwelling ancestors did.

 

By “discomfort,” I don’t mean I would like to do without indoor toilets and running water, only that there is a psychological discomfort that comes from feeling closed in.

 

On various occasions, I’ve slept under the stars in Africa — in the Rift Valley, the Okavango, the Kalahari — and always found that when I moved back inside, even something as flimsy and open as a tent, it felt claustrophic and unnatural.  Of course, you quickly get used to it again, but it shows just what an unnatural way of life it is.

 

The same thing happens with socks.  I long ago abandoned long pants, socks, and boots in favour of shorts and bare feet in moccasins.  After a couple of weeks of that, putting socks on again for the trip home feels very confining.

 

At various times in my life, when I’ve had the privilege of living like a millionaire even though I’m not, I’ve stayed in some extraordinarily luxurious accommodation, including the Plaza Hotel in New York, and the old Piccadilly Hotel (circa 1906) in London.  The Norfolk in Nairobi’s no slouch, either.

 

While I have pleasant memories of those times, they don’t begin to compare with the nights I spent, looking up at the velvet sky above the Kalahari with the stars pressing close and getting bigger and closer the longer I looked at them.

 

Granted, such accommodation is not the best when the rains come, but for that I will happily take a grass hut like we had in the Sudan, lying by the fire on my bed of grass sheaves, and sipping hot water mixed, with scorched cane sugar, that we drank in place of tea.  A volume of Hemingway — any volume, but preferably A Moveable Feast — and what else do you need?

 

My favorite memory of sleeping under the stars, or in a grass hut, or a wide-open tent?  Feeling the breeze in the night.  Of this simple ancient pleasure has modern life and air conditioning deprived us.  It’s a memory to bring back from a safari that’s worth every bit as much as the finest set of horns.

***

One for the Road

Corbett’s .275 Rigby, and mementoes of his life and career, courtesy John Rigby & Co.

By Terry Wieland

 

Top of the Tree

Jim Corbett and the Queen

 

 

By a strange coincidence, I was in the midst of re-reading all of Jim Corbett’s books about India, the jungle, and his encounters with man-eating tigers and leopards, when the Queen died in early September.  Although seldom mentioned, Corbett and the Queen had a brief but important acquaintance in 1952.

 

On the night that King George VI died, and Princess Elizabeth became Queen Elizabeth, she and the Duke of Edinburgh were visiting Kenya.  They had traveled to Nyeri, and from there to the famous Treetops, where they were engaged in game-watching.  Their guide and guardian was Jim Corbett, already world-famous as an author and hunter of man-eaters.

 

Corbett was then 77 years old.  That night, while the Princess slept in the glorified treehouse, Corbett sat up on the balcony, his rifle across his knees, while a leopard played with the access rope that dangled to the ground and was used for hoisting up supplies.  It fell to Corbett in the morning to awake Her (now) Majesty and tell her the news of her father.

 

Later, in his last book, Treetops, he wrote that “for the first time in the history of the world, a girl climbed a tree as a Princess, and came down a Queen.”

 

***

Edward James Corbett, universally known as Jim, was born and grew up in the foothills of the Himalayas, in the United Provinces of northern India.  He came from northern Irish stock, was one of a large—and far from rich—family, and became world famous late in life, with the publication, in 1944, of Man-Eaters of Kumaon.

 

Man-Eaters is one of the greatest books on hunting ever written, by anyone, anywhere.  Corbett, who was modest to a fault, did not have high hopes for it, and in fact wrote it to pass the time while he was recuperating from illness during the war.  Fortunately for us all, Lt. Col. Corbett was well connected, and his memoir was published by Oxford University Press, picked up in America as a Book of the Month, and became a world-wide best seller.  Its distinctive red and black rendering of a snarling tiger graced bookshelves everywhere, and this nightmarish image haunted my dreams from the first time I saw it at the age of seven.

 

Jim Corbett was born in 1875 and grew up in and around the hill station of Naini Tal.  When he was in his late teens, he took a contract working for the Bengal railroad, and stayed at it for the next 21 years.  He was, however, as much a child of the jungle as Mowgli and had been a hunter almost from birth.  In 1907, he was asked to hunt and kill the Champawat Man-Eater, a tiger that was terrorizing an area 

near Naini Tal.  Having succeeded where others failed, Corbett gained a reputation and was called upon many times in succeeding years to hunt man-eaters, both tigers and leopards.

 

It’s all the rage now to condemn the British Empire, root and branch, and deny that any good ever came of it anywhere.  Historians who dare to contradict this new “woke” gospel are shunned or dismissed as hopeless reactionaries, unworthy of either academic posts or publication of their work.  This is just as much a rewriting of history as occurred on a regular basis in Stalin’s Russia, where the history books were revised every time another member of the Politburo was railroaded in a show trial and went to the execution cellars.

 

Modern histories of India written by Indians, many with degrees from Oxford, Cambridge, or— like Mohindas Ghandi himself, University College London—emphasize everything bad that occurred in India during the 200 years of the British Raj, while dismissing or denying everything good.  In fact, there was a great deal that was good, and the life of Jim Corbett is a prime example.

 

Although he hunted man-eaters over the course of 30 years, Corbett stopped hunting non-man-eaters after 1911 and became a major voice calling for wildlife conservation, including the tigers he so admired.  In India today, Jim Corbett National Park, established for the purpose of providing a tiger sanctuary, gives some idea of the esteem in which he was held and, as far as I know, is still held, in the tiger country of the Himalayas.

 

Corbett never married, and he and his sister, Maggie, lived together throughout their lives.  They were astute business people, and made wise investments that allowed them to live comfortably.  In the 1920s, Corbett invested money in British East Africa and made regular trips there to oversee various projects.

 

When India became independent in 1947, Jim and Maggie left their home in Naini Tal and emigrated to Kenya.  The usual explanation for this is that Corbett may have been, by some definitions, an “Anglo-Indian” (he was born there, although he had no Indian blood), he was and always would be a British subject, unquestioningly loyal to the British Crown.

 

Undoubtedly, there was an element of this, although, ever since, Indians have gone out of their way to insist he would have been welcome to stay on.  This may be true, but it ignores the realities of the situation they faced.

 

The Corbett family went to India some years before the Indian Mutiny of 1857 and lived through that horror.  One of Jim’s uncles was captured by the mutineers at the siege of the Red Fort in Delhi, and was executed by being burnt alive; his brother witnessed this, and it became both family legend and family dread. 

 

It is common now to blame the British for the “rushed” exodus from India in 1947, and even to lay blame for partition itself on the British and not on the Muslim League that insisted on their own country (Pakistan).  It was such a complicated situation that trying to place ultimate blame is pointless.  The usual position is that, before the British, Hindus and Muslims coexisted quite happily, and it was only the British practice of “divide and rule” that caused enmity.

 

In My India, particularly, Corbett himself says that the people he lived among for 21 years, working on the Bengal railway, were Hindus, Muslims, Buddhists, the odd Christian, and more than a few animists, and everyone got along fine.  When partition and independence loomed in 1947, however, violence broke out almost everywhere, with Muslims slaughtering Hindus here, and Hindus slaughtering Muslims over there.

 

Today, estimates of the dead run around two million, and much of this occurred on and around the railways.  Jim and Maggie Corbett were not worried about the people they knew in Naini Tal, but they were certainly worried about roving gangs, and there was no shortage of those.  As well, as Corbett himself wrote, in an independent India they would certainly become “second-class citizens.”  Serves them right, anti-colonialists would say, but when you are in your seventies and ailing, that is no comfort regardless of your own feelings.

 

Jim Corbett loved India, and Indians of all stripes, but he was a “sahib,” like it or not, and you do not easily shed the beliefs (and fears) of a lifetime.  In 1947, he foresaw “a second Mutiny,” and was determined to evade it.

 

As David Gilmour points out in his superb book, The British in India – A Social History of the Raj, many of the best British administrators of the Indian Civil Service stayed on after independence to aid the transition, and this was equally true down to lower levels.  There was not wholesale slaughter of Europeans, as many feared.  But that’s hindsight.

 

While Jim Corbett is remembered today mainly for his books, most of which were written between 1947, and his death in Kenya in 1955, he himself most valued his conservation work.  As an early investor in Safariland, the safari company, he promoted photographic safaris more than hunting.  He involved his many highly placed friends and acquaintances, such as Lord Wavell, in conservation efforts, and when he died his conservation work figured as prominently in the obituaries as did his killing of the man-eating leopard of Rudraprayag, which had at least 125 kills to its credit.

 

When the series The Crown was aired in 2016, I watched the early episodes to see how the producers would treat the events at Treetops in 1952.  Alas, Jim Corbett was not mentioned, even as a walk-on character, and the news of her father’s death was conveyed to the Queen by some functionary, I forget who.

 

For her part, the Queen never forgot Jim Corbett—she seemingly never forgot anyone—but he was conspicuously missing from her obituaries and the accounts of the events at Treetops in 1952 when she assumed the throne.

 

Sic transit gloria, as they say.  Still, there’s Jim Corbett National Park in India, and Man-Eaters of Kumaon still adorns bookshelves throughout the former British Empire.

 

Long live the King.