Apr 11, 2017 | News
It’s not unusual for a hunter to open the lock box on his bakkie and pull out a Winchester M-70 as he prepares for the hunt. When it comes to crossbows, this is another matter entirely. Despite the personal preferences of hunters in Africa, crossbow hunting is a million dollar industry in the States. This is with good reason, and we explore those reasons here.
Spooked Game, Bad Recoil, and a Master’s Degree
Proficient hunters often tell you they’ve been in the game for a number of years. They started as a kid, and a parent or grandparent took them out back to practice their shooting on tin cans and old Coke bottles. This soon escalated to doves and dassies, and by the time they graduated from high school, they’d already landed their very first kudu. Their faces beam with pleasure as they relay the stories, but they don’t tell you how it took them years to get the hang of the recoil from the gun. In fact, it took a few bruises to get going.
Also, those long and arduous hours, and even days, waiting for game to pass your shelter because the last ring of a blast is still hanging in the air. Waiting for spooked game can be a difficult hunt, as their movements become very unpredictable.
Finally, they don’t tell you that it took hours and hours of practice to feel confident enough to pull that trigger. Once again that recoil becomes the biggest consideration as the kick takes a long time to master. Not just for the pain factor, but also to keep aim. The level of control to hit the target takes long.
Bowhunting Works In the States, But Will It Work in Africa?
With recent legislation changing favorably to those who want to nock their arrows, bowhunting is fast gaining momentum in Southern Africa. But before crossing the oceans in search of the best game, it’s important to have the right gear for the hunt. This ensures that the arrow, distance, and momentum is sufficient to land the prey. Deciding on the type of bow to use during the next hunt, will largely be determined by the quarry. The regulations are similar to many of the regulations in the States and will point the hunter in the right direction. This includes the minimum draw mass, kinetic energy, and arrow weight.
Mar 31, 2017 | News
After many hours of negotiation and deliberation with the organisations in the USA , mainly Mr John Fraser from the National Rifle Association who tirelessly helped and answered questions , submitted clarifications the Central Firearms Register and Commander of the South African Police Firearm import office at Or Tambo have advised that no matter what information is submitted to the authorities about the non expiry of a US Customs Form 4457 they wish to see a US Customs form stamped by US Customs with a 2017 date on it . This form is used to prove ownership of the firearm. They wish to see this form completed correctly with all the relevant information on it : Firearm Type / Make / Model/ calibre / Serial number on the form .
Please can you take time out and get an updated form that has the a 2017 date on it. I apologise for the inconvenience but to experience a trouble free start to your safari this needs to be done .
At this time it is my understanding that applications that are already submitted for a pre-issued permit will be honoured but applications from now on in must have the 2017 date on the US Customs form 4457 .
If we receive any updates I will be passing them onto the readers .
The updated form CBP Form 4457 is available by clicking here.
Mar 1, 2017 | News
Brooke’s Life of the Wife of the PH
A Mission Whose Mission is to Disappear
By Brooke ChilversLubin
In June 1986, in the Central African Republic, I followed PH Rudy Lubin for the first time from the dry season savanna to the rainy season forest.
Now that the elephant-hunting clients were gone forever, after the insanely poached pachyderm was definitively added to country’s list of protected species in 1985, international hunters began coming to the C.A.R.’s forests to pursue elusive species such as western bongo, forest sitatunga, blue and yellow-backed duikers, and even Weyn’s duiker – a species nobody had previously thought about.
Rudy and Les Safaris du Haut Chinko had only just started developing their hunting in the wetlands and forests of south-eastern C.A.R. They’d scouted the wilderness east of the big town of Bakouma, and selected the farthest outskirts of the village of Fodé, close to the Mbari River, to build our first camp.
From Yalinga to Bakouma took us two days in the heavily charged Toyotas, driving muddy tracks in the pouring rain. Offered hospitality and recovery at the Catholic mission, the Congregation of the Holy Spirit, we found the 6-foot 2-inch-tall, movie-star-handsome Dutchman Father Henri; 54-year-old Dutch nurse and midwife Sister Léonie, and a trio of small and aged nuns due to return to the seminary and retire after many years of service.
The horizon was grape-colored with fast-moving clouds, and huge gusts of wind threw mangoes out of the mission’s trees. The pell-mell of children and chickens vanished from the courtyard. Père Henri looked up at the sky, whose rainfall in this isolated, much-overlooked community he’d tracked already for 20 years.
Founded in Brittany, France in 1703 by an aristocrat named Claude Poullard des Places, “to help the poorest of the poor, in the sorriest of places,” in the 19th century, the mission of the Congrégation de Saint-Esprit was to supply Catholic clergy to French colonies, mostly in Africa and especially to communities founded by freed slaves, like the islands of Haiti and Réunion. This suited French colonial interests whose roads, military outposts and coffee plantations had slowly been taking hold in the unforgiving bush, counter-balancing the British influence in Africa once they reached the continent’s heartlands in their exploration of the Nile.
By the turn of the 20th century, on foot and following waterways, the order’s religious adventurers had penetrated the unknown interior of Central Africa. Held back by the outbreak of World War II, a veritable wave of proselytizers went to Africa in the late 1940s where they established centers of Christian teaching, schools and clinics. (In 1920, the congregation finally admitted nuns to also undertake missionary work abroad.) But if 20th century Saint-Esprit missionaries came mostly from France, the Netherlands, Belgium, Ireland, Poland and Canada, already in 1986, of the approximately 600 men and women studying and working in the seminary, 450 were non-Europeans, committed by the order to work in countries not their own.
In the C.A.R., for more than 100 years, the missions of Saint-Esprit have battled slavery, disease, and coups d’état to bring Christianity to the Baya, Banda and Nzakara people. Well into the 1960s, the footpaths in places like Bakouma were unsafe after dark, due to an abundance of prowling leopards and marauding elephants.
As we broke bread, cracked eggs, and drank wine together in the small and stifling refractory, Père Henri explained: “The original purpose of the Saint-Esprit missions was to bring word of a Christian God to the Africa. Yes, to convert the African and rid him of the superstitions they believed could weaken the human spirit. The missionaries were convinced they could genuinely improve the wellbeing of the people, not just by helping them materially or economically, but also by working with the entire, integral person. The idea was not so much to eradicate non-Christian convictions as to liberate the spirit from beliefs – including witchcraft – which could obstruct the individual’s ability to see what we consider to be logical truth.”
The sudden pounding of rain, so typical of June, nearly drowned out his voice as he continued: “I have seen tremendous suffering – real suffering – beatings, torture, prison and killing when a group of people in a village gang up on an individual and accuse him of sorcery.”
Closing all the shutters to keep out the rain, in the growing darkness he recounted a case of a woman condemned by the village prison judicial system to five years of prison for “stealing the heart” out of the body of a well-known athlete, whose apparent good health, he proclaimed, was from getting back his heart. “My response… when asked… is to use Christian arguments to battle those beliefs that do not conform to the principles of logic, and hence of justice. I will explain, for example, that although it is possible for a man to have his heart removed, this can only be done in hospital, and only with very complicated machines, that a man cannot live with no heart at all, much less play soccer.”
For hours, Rudy and I dragged the stories out of him – of the sorcerer who transformed herself into a blackbird, and then circled the hut of a pregnant woman night and day until she miscarried; of “frog-men” who live underwater in the nearby swamp and drag their enemies below the surface to drown them.
Looking back over his two decades in Bakouma, with most of his company coming via his ham radio over which he played chess with someone on a sailboat in Australia, Père Henri felt that Christianity had slowly soaked into the fiber of the community and improved individual lives. “But because these are questions of faith, it is hard to know to what extent things really change in a man’s soul.” Describing traditional beliefs, he explained that the idea of one’s “time being up” or being “called by God” is not widespread. Instead, an “enemy” is identified and accused of causing the illness or death, and thus must make reparations to the family of the injured party. “So I was very happy to hear when a dying woman in my congregation abstained from accusing her ‘enemy’ and instead said, ‘Let God decide who is to be punished.’ Through her belief in divine justice, I can see that we have had some effect.”
I was also anxious to hear the story of Soeur Léonie, a former couturier’s dressmaker: “I came here in order to go as far as I could in helping others and relieving their suffering. And in Bakouma, there have been infinite possibilities!” In addition to actual medical care, the nuns teach young mothers about clean water and nutrition; how to keep a monthly family budget in order to stretch earnings and ease financial worries; about building huts separating domestic animals from the living quarters to improve hygiene, and with windows to provide light and aeration. This strong and capable woman described how village elders often block the advancement of the young. “They can’t build a house that is obviously an improvement over a traditional one, because they will be criticized for being too proud. The influence to keep things the way they are often discourages young people, so they leave the countryside and move to Bangui to get away from the weight of the traditions that oppress them.”
For 20 years she had tried to address the very serious ingrained problems of the women and children of the region’s predominant Nzakara ethnic group, which may be due, she speculated, to a weak family structure resulting from their historical tradition as migratory marauders rather than land-bound cultivators. “I see young children living with nobody, families unprotected by a father, 12-year-old girls being pushed into conjugal relations instead of remaining longer at home to grow physically strong enough for repeated childbearing, women with six children from six different fathers, and life-threatening venereal diseases,” said Soeur Léonie, her voice full of real concern.
Beyond experimenting in generating electricity from the seasonal rivers, Père Henri saw the mission’s role as training local catechists to serve the tiny remote villages scattered along the fan of rough trails that dead-end in the bush near Bakouma. These days, he rarely delivered sermons, preferring to speak to his congregation on an individual basis, for example, while helping someone repair a bicycle tire or a broken radio in his perpetually busy workshop. “The practical reality – and, in fact, the missions’ destiny – is that they can no longer be entirely dependent on Europeans. Step by step, more Africans are taking over the foreign missionaries’ responsibilities, thus assuring that the missions will continue long into the future, albeit in their own way, and perhaps not always exactly as we would wish it,” he said with a resigned smile. “But that is fine too, and probably how it should be.”
Sister Léonie had already started putting the clinic and dispensary in the hands of African health care workers with whom she will maintain daily contact when she is transferred to Bangui. “One day, the community will have to get by entirely on its own. Our job is to help people find the path to self-sufficiency. Otherwise, they will always be economically dependent on countries outside of Africa,” she added, suddenly rising from her desk to finish her chores before the 12-hour equatorial night dropped like a Broadway theatre curtain.
“You see, our mission’s mission is to disappear.”
Brooke ChilversLubin is the wife of French PH Rudy Lubin, who operated in the C.A.R. for over 40 years.
Mar 1, 2017 | News
Namibian Blesbok – with bow and arrow
By Frank Berbuir
It was mid-afternoon on a wonderful sunny African day in November when I climbed up the tamboti tree to my tree seat. I watched all the action below – some ostriches strolling to the nearby waterhole, a group of young warthog that dropped by for a sip, as well as enjoying the birds in the branches around me. They seemed curious about the creature sitting there!
But I was not only on Omalanga Safaris in the north of Namibia, not far from the Etosha National Park, to savor the wonderful wildlife. I was on a bowhunting trip, and I was sitting high up there because we had seen from the tracks that many blesbok, Damaliscus dorcas phillipsi, appeared frequently at this waterhole.
So, I relished the sun and surroundings when I suddenly glassed two blesbok stepping out of the bush, heading to the water. They were about 200 metres away, but my blood pressure had already started to rise into a range a physician normally did not recommend.
OK, get ready and stay calm, I thought. They came closer and were approximately 100 metres away from the water when, through the binos, I saw that they were a ram and a really very old and capital doe with long and polished horns.
“Amazing old female and a nice trophy ram,” I whispered to myself, and nocked in the Carbon Express Cx Hunter 300 Advantage arrow with the Silverflame 125-grain two-blade broadhead.
I was sitting nearly five metres above the ground in the tree, the wind blowing in my favor directly out of the direction the two blesbok were coming from. They were not aware of me, and headed side by side to the water. Once they were in a good shooting position it would be up to me to make it a successful story.
They reached the water and started drinking when the female turned away from the ram and stood broadside. That´s your chance, I thought. I drew my 80 lbs Mathews LX bow, sighted in on the vitals, and pulled the tripper on my release. The deadly arrow penetrated through the animal with a smacking noise, and the blesbok went galumphing off. About 50 metres she stopped and collapsed. I was overwhelmed, shivering and awestruck. I was lucky.
It was late in the afternoon and I called my PH Gustav on the radio and climbed down. When he arrived he congratulated me on my fine trophy. We took some nice photos and he said he would take care of the rest, and that I should go back into my tree seat – he guessed that more blesbok would come to the water later.
Highly motivated, I climbed up again for another adventure. Believe it or not, one hour later two fine blesbok rams came to the pan. They galloped to the water as if in a hurry, and stood so close together that no shot was possible.
They drank quickly and turned immediately to leave the waterhole. Fortunately, they trotted very slowly and were now separate.
The sun was low, and a second chance would not come again that day, that was for sure, so I had to make a decision. I’d had a similar situation two years ago with Gustav when we were on a bowhunt and a warthog wanted to leave the waterhole urgently. I remembered that scenario quite well, so I blew a short whistle, hoping to make the blesbok pause. Luckily, they hesitated at 30 metres, slightly quartering away. I had been at full draw for about 10 seconds, aimed at the vitals of the larger buck, when he was stopped by the whistle.
Now or never – I pulled the trigger of my release and the string accelerated the arrow to the 280 fps. A second later the deadly missile smashed through both lungs. He jumped, ran several metres accompanied by the other buck, and disappeared behind a bush. The second blesbok ran on farther, out of sight into the bushes. Everything became dead quiet. About ten seconds later I heard a last bark from the shot buck. Happily for me it seemed that he died only 40 metres away.
The sunlight was more or less gone when I climbed down from my tree seat and, together with Gustav who I had called again by the walkie-talkie, found the ram behind the bush. It was a nice blesbok trophy ram and, as always, we took some nice photos. Back in camp that night, along with a couple of Windhoek Lagers, everybody had to listen several times to my great experiences of that day!
And, as a lifetime memory, the shoulder mounts in my trophy room always let me relive those awesome moments. Thanks to all who made these special moments memorable forever!
Always good hunting – waidmannsheil and alles van die beste.
Frank
BOX
Blesbok can be easily differentiated from other antelopes by their distinctive face and forehead which inspired the name bles, the Afrikaans word for blaze, like that on the forehead of a horse. A horizontal brown strip divides this blaze above the eyes.
Physically, rams and ewes, are remarkably similar, up to 80 kg, with a shoulder height between 85 and 100 cm. Both sexes carry horns averaging about 38 cm and ringed almost to the tip, with female horns being slightly more slender. Blesbok can be found in open veld or plains of southern Africa. They were once one of the most abundant antelope species, but have become scarce since 1893 due to relentless hunting for their skins and meat. They have been protected since the late 19th century and today with their sufficiently numbers,they are not classed as endangered.
Equipment:
Bow: Mathews LX 80 lbs (customized – one of 12 sets available for 80 lbs on the LX).
Sight: HHA Optimizer Sight
Rest: Trophy Ridge Drop Away Rest
Stabilizer: Vibracheck Stabilizer
Quiver: Mathews 5 arrow quiver
Release: Scott Wildcat Release
Arrow: Carbon Express CX Hunter 300 Advantage
Broadheads: Silverflame 125 grain
Optics: Zeiss Victory 10×40 and Leupold RX III Rangefinder
Camo: Sniper Africa
Bio:
German hunter Frank Berbuir is passionate about the outdoors and hunting – especially bowhunting – which he has practiced for more than 16 years. Although he’s bowhunted in several countries, he’s become addicted to hunting in Africa since his first safari in 2004. Frank is a supply chain risk manager in the automotive industry.
- A “Grand Dame” – my very old blesbok doe
- Glassing for game from the tree
- Self-made hunting tree seat
- The beautiful entrance hut of Omalanga Safaris
- Omalanga Safaris – a place to relax and enjoy
- The lapa – the place to meet and relive the experiences of an adventurous African safari day
- Beautiful landscapes of northern Namibia
- Southern Africa´s beauty of nature
- Sunsets are always magnificent
Mar 1, 2017 | News
Back Page Column 22.2
Wieland
August 13, 2016
ONE FOR THE ROAD
THE FOREST, THE TREES, AND MISSING THE BOAT
A couple of years ago, I was part of a group pheasant hunting in North Dakota. As with many of these gatherings, it was an eclectic crowd of writers, cameramen, and industry types. One of the cameramen was a young guy, starting out in the business, and ecstatically happy to be invited anywhere at someone else’s expense.
Much of his time was spent quizzing one of the older writers about his time in Africa. Now, this particular guy had been to Africa a half-dozen times, starting in the mid-1980s. He’d been to Zambia early on, for about a week, and later spent time in Zimbabwe and South Africa. I’ve known him for 20 years, and was interested to eavesdrop during dinner and see how he would present his experiences.
I should add that he’s from the Deep South, pushing 80, and retains some attitudes towards other races that most young people today would find highly questionable, if not downright repugnant. More than that, though, was his eagerness to push his impressions from several -light once-over trips to Africa as being deep insights into the realities of the Dark Continent. In fact, although he’d visited several countries, over about a 25-year period, he had spent no more than eight weeks total on the continent, and then had seen little more than airports and safari camps.
His loud view on Zimbabwe today was that it was, indeed, being mismanaged, but that conditions were not nearly as bad as were being presented. He’d been there, after all, and hadn’t seen any shortages.
Well, naturally not. Hunters being a serious source of very scarce foreign exchange, the authorities in Zimbabwe are anxious they not only be treated with some regard, but shielded from the realities of life in Harare and Bulawayo today. After this particular discourse on modern African history, I asked him for particulars about his last trip. How long? Six days. How much of Harare did you see? Well, none. My PH picked me up at the airport and we were in the bush that afternoon. And after the hunting was over? Straight back to the airport.
Obviously, modern life is different than life was 50 years ago. Travel is faster. Everyone makes a fetish of being constantly busy and unable to afford the time. In 1908, a safari lasted six months to a year; by 1938, it was three months, and in the early 1950s, six weeks was a long time. By then, though, air travel had already cut the time required to get there — and the early safaris were really long, not only because of the slowness of foot – or early motorized safaris, but because, having to spend three weeks or more on ships each way, just getting to and from, it made no sense to spend less time actually in Africa than you spent on the ship.
In his 1967 book on big-game hunting, Jack O’Connor presented his credentials for writing about Africa, and calculated that, from his first safari in Kenya in 1953, he had spent a total of six and a half months in Africa, hunting in East Africa, Angola, and French Equatorial Africa. Six months is a good long time. I calculated my own total, starting from my first trip in 1971, and it added up to almost two years. Granted, these were not all safaris. The first ones were straight journalism — four months in Uganda and the Sudan, three months the following year in Kenya and Uganda, and two months in 1976 in South Africa and Rhodesia. After that, whenever possible, if I was planning a trip to Africa I would build in as much activity as possible into as long a time as possible. I became, to all intents and purposes, a temporary resident of South Africa, Botswana, or wherever.
Looking back on all that time, I find that my most prominent and vivid memories were less the hunting — although some certainly stand out! — than the time I spent living in grass huts, mud huts, in the old Indian quarter of Kampala, with the Masai in the Rift, or among the highway workers paving roads around the Okavango. Two months on a remote farm in the wilds of the Orange Free State might not provide the most pleasant memories, but they are vivid none the less.
This is not to suggest that everyone should have the same experiences I have had. Obviously, that’s not possible. What bothers me, though, in the modern rush to “hunt Africa” is the common desire to get in, shoot as much as possible in as little time as possible, and then get the hell out with a minimum of inconvenience, unpleasantness, or exposure to the actual people who live there.
From his first trip to Africa in 1951 until his death in 1965, Robert Ruark would spend months at a time in Kenya, or on safari in Mozambique, Uganda, or Tanganyika. He developed a genuine love for many of the non-safari, non-hunting aspects of life in Africa, and it shimmers in his writing. Although he was not here as much, and he was always limited to depicting his experiences in magazine articles, O’Connor had much the same attitude. If he had been able to spend months at a time in Africa, I suspect his writing would have shown the same interest and insight as his many stories of hunting in Arizona and Sonora earlier in his life.
Obviously, modern life is not going to get any slower, but we all lead our own lives, and we all shape our own destinies. Some shape them deliberately, others passively allow them to be shaped by others, which amounts to the same thing. You can’t tell me that a man wealthy enough to fly to Africa for a two-week hunting trip cannot afford the time to build in an extra week to visit Stellenbosch and taste the wines, or take a few days in the beginning to visit Spion Kop.
Of course, to do that, you’d need to know about the attractions of sipping Pinotage, or the events that made Spion Kop a byword for military slaughter, only eclipsed, 15 years later, by the Somme. Too many people today make the trips, but the object of the game is not to see or learn anything, merely to show the people at home that they’ve been there, and to check it off their list.
More than any other single factor, it was reading Robert Ruark as a teenager that ignited my deep desire to see Africa and spend time there. As I mentioned, my first three trips in 1971, ’72 and ‘76, which totaled nine months in six countries, I did not hunt a single thing. When I was able to start hunting in Africa, in 1990, the focus became different, but then, so did the publications I was writing for. Still, the hunting was an excuse to go back to Africa; it was not a case of being forced to make the distasteful and inconvenient trip to Africa in order to put a kudu head on the wall.
At dinner on the last night of the trip to North Dakota, with which I began this tale, my Deep-South acquaintance was holding forth yet again, this time on the quaint practices of the Masai. He’d seen some at a distance on a four-day wingshooting trip to Kenya, and found them amusingly naive. Can you imagine, he asked, when they get some money, what do they buy? A cell phone!
Having spent some time among the Masai, it seems to me that a cell phone is a more useful acquisition than, say, a dress suit or an electric kettle. Who are they going to call? he asked, to uproarious laughter. Well, other Masai — like his brother, in his cluster of huts four miles away, who he could not talk to unless he walked over, and even then would have no idea if he was home. Eminently useful, a cell phone.
Sitting there, listening to this, gritting my teeth, I could see where modern writers are largely failing modern readers. In our anxiety to tell about the myriad kudu in this country, or the huge flights of sandgrouse in that one, or where the biggest elephants are found, we have forgotten the passion of seeing something new and exotic, and instilling that same passion in our readers.
Instead of writing about what it was like, we write about how long the horns were, which, when you think of it, hardly matters at all. In an era when technology would allow us to see so much more, we choose to see and feel so much less.
Feb 28, 2017 | News
Zimbabwe: 2013
Hunting the Tuskless Cow
By Dawie Bezuidenhout
Elephant hunting has many facets…
Hunting elephant bulls with good ivory is a tough, but rewarding hunt that certainly tests your skills in endurance and perseverance. But the excitement of hunting tuskless cows increases the level of danger and excitement to new heights. It is in my view by far the most dangerous and challenging African hunt you can get, as you often have to consider throwing caution to the winds and go into herds to find a tuskless cow without a dependant calf. That can often provoke a charge.
Tuskless elephant cows are born without tusks – a genetic fault at birth. Not only do they grow up without tusks in a herd where every other elephant has tusks to work with and brag about, it is possible they recognise this deficiency, which helps to make them particularly moody and dangerous. When they mate they can easily produce a tuskless offspring, and local councils in Zimbabwe offer tuskless cows at much cheaper rates.
Apart from other concessions, we hunt the beautiful Gokwe North concession in Zimbabwe, which is a large, unfenced and wild concession, where game roams freely. It borders the Matusadona National Park in the north, the Sanyati River in the east and the Chirisa and Chizarira National Parks in the west. It’s an area where elephant and buffalo herds are predominant.
The hunting concession with the partly dried-up Ume River in the back
Kautsiga camp is beautifully situated on the banks of the Ume River under large Acacia Albida trees
The hunting concession with the partly dried-up Ume River in the back
Kautsiga camp is beautifully situated on the banks of the Ume River under large Acacia Albida trees
In 2013, Dr Frik Botha booked a 10-day buffalo and tuskless elephant hunt with us. It was to be a very nostalgic hunt. I discovered that, many moons ago, at a young age, he had accompanied his father to the area as guests of the then Rhodesian District Commissioner, staying at his bush house, hunting buffaloes on the Ume River. Frik wanted to try and find what remained of this old DC’s house and relive his childhood memories. This was a daunting task, as the house and roads were left neglected about 40 years ago, and we would have to try and find it on foot, requiring many hours of walking.
Frik had brought an open sights custom-made .458 Express rifle shooting 500-grain Dzombo flat-nosed solids. It’s an excellent dangerous-game rifle designed and developed in South Africa, and built by well-known gunsmith Danie Joubert. It can do what a .458 Lott does at lower pressures, and can easily deliver 2300 fps with 500-grain bullets. The reason is that it uses a case that has been lengthened to three inches, giving it just that extra capacity and performance. It works very well on African dangerous game and other big game. I prefer flat-nosed solids. In Africa it has proved to have a better penetration and performance on large, thick-skinned dangerous game, than round-nosed solids. The local Dzombo banded solid bullet, developed by Bjinse Visser, a South African mechanical engineer, is an excellent dangerous-game bullet that has proved its mettle and is widely used in Africa, also by many Kruger National Park game rangers. A number of years ago I substituted my use of Barnes banded solids for Dzombos, which are also considerably cheaper. South African rifle and bullet development has definitely come a long way and can stand its ground in the thick of African hunting.
On our first day we connected with a herd of elephant. We stalked carefully to within shooting range, but alas – no tuskless cow. Then we spotted another part of the herd further down the bush, and slowly circled downwind to get a closer view. As we approached nearer, a cow (with tusks) suddenly burst through the opening towards us, ears flapping. We instinctively had our rifles at our shoulders waiting for her next move. With a lot of screaming and ear-flapping she came forward. We shot our rifles in the air and were lucky to stop her. But it was close.
Early morning on the second day we found some good elephant tracks and followed the herd into deep riverine bush. We found the herd but it was difficult to identify a tuskless in the thick scrub. We slowly moved forward, making use of a donga (a dried-up gully) to hide ourselves, and took up position just below the herd, some 25 paces away. Suddenly, a tuskless with a calf appeared from behind a tree, but the calf was not a dependant. Another cow partly obscured the view. Frik was on my left. I could see he was somewhat nervous. The base of the donga was uneven, so I slowly put up the shooting sticks to provide some extra steadiness for his rifle as he had to shoot at a sharp, upward angle.
The cow was now very close coming in at an angle from the right. The other cows nearby started to get nervous. But the wind was holding. At 20 paces, I asked Frik to take the shot, going for a frontal brain shot when she is clear. With the other cows so close around we couldn’t risk a herd stampede with us exposed now in the donga and having to get out fast on the other side in case things went wrong.
The bush echoed with the first shot, but she didn’t go down.
”Shoot again,” I urged. The rest of the herd was now in total alarm. The second hot brought her down in classic brain-shot fashion, with trunk flying up and back legs collapsing. The herd stopped at the donga and then turned back. We quickly retreated to a safe distance beyond the donga and waited. Frik was elated. His first tuskless cow, and what a classic, close-quarter hunt!
On our way back to camp to fetch the skinners, we turned a sharp corner in the road close to the river and suddenly found ourselves in front of a herd of buffalo. I don’t know who was more surprised – the buffaloes or us!
“Get your rifle ready,” I told Frik while scanning the herd for a good bull and grabbing for the shooting sticks.
“Let’s wait – I don’t want to shoot a buffalo now,” Frik said softly. I looked at him in surprise.
“Why not? You booked one.”
“I don’t know,” said Frik. “Let’s discuss it at camp.” I looked at him and said nothing, wondering what was going through his mind.
“Handeyi!” (Let’s go), I said to the crew, and we left for camp to have a quick lunch before doing the skinning.
During the hurried lunch, Frik said that at the pace we were hunting we would have the hunt over in two days, and he was booked for 10 days. Also, I could detect the signs of a hunter who had tasted the excitement of hunting a tuskless.
“What does your gut feeling say, Frik? Would you rather hunt another tuskless or the buffalo?” I asked. He thought for a moment.
“If there is another tuskless on quota, I think I would go for that – it’s the same price as a buffalo, anyway.” I knew it – he was now hooked on tuskless hunting, and I made the necessary arrangements to swop the buffalo for another tuskless cow.
“But then let’s spend a day or two trying to find that old district commissioner’s house and do some sightseeing at the same time,” I said.
We were really looking forward to this exploration, and after a relaxed breakfast the next morning we took the dirt road north into the Nyaminyami district just north of the concession to find a base from which we could set off into the bush to explore.
After some enquiries we luckily found a local bush resident who knew about a ruin on a kopje overlooking the vast hunting area below. We parked the Land Rover below some large Natal mahogany trees, packed some water, and started the journey through the bush, not knowing exactly whether we would find the ruins, but expecting at least a 15 km walk. It was a totally wild area with beautiful streams and rocky outcrops, but after some distance we spotted a ruin high up on a kopje to our right. We changed direction to be able to negotiate the smaller hills below. Wet with sweat, we eventually arrived on top to be greeted by a desolate view below.
The house had no roof – but somehow its strong build had resisted the elements of nature enough to remind Frik of his experience some 40 years back in an era where district commissioners still existed, and you could hunt without too many restrictions and the tedious paperwork like today.
We even thought that this spot provided an excellent space to set up a camp with the beautiful view below, but there were no roads and no water, and we quickly regained our sense of reality. We spent another few hours in the area, enjoying the view from the high cliffs above the Ume, which is a beautiful river flanked with a variety of magnificent indigenous trees.
The next morning it was back to an early rise and hunting. We spent quite some time hot on the heels of numerous elephant herds. On the fifth day, after a long and hot walk of several kilometres, we took a narrow hill track that brought us over a high ridge back towards camp. Just as we entered the plateau, we saw a herd of elephant feeding in a natural enclave to our right.
But they saw us first and took off across the open plateau. We had no place to hide and were quite exhausted after the long midday walk. I knew the herd would not go far, so I decided not to disturb them and rather hit straight for camp and a nice lunch and rest, and take up the pursuit later in the afternoon. After lunch one tracker reported that he saw the herd slowly moving back about two kilometres from camp which was as good news as we could get.
At about 4 o’ clock we started to move again, this time cautiously in the direction where they were seen last. It wasn’t long before we could hear them. It was like a light breeze of leaves rustling in the wind. We approached carefully downwind, knowing this was the time they would start moving. Elephants can hear you from a mile away, so it requires exceptional care to stalk close to them.
Hunting tuskless cows requires a somewhat different technique from hunting bulls. You don’t know where they are, or whether, in fact, there are any in the herd. So you have to approach the herd in the thickness of the bush from several sides, if the direction of the wind allows you. We tried several angles without success.
Then my sixth hunting sense kicked in. I was involuntarily drawn to a narrow corridor that allowed us a glimpse into the herd. I motioned Frik to go down on his knees, and we slowly crawled our way in, and stopped with the trackers behind us. I noticed a large tuskless cow on the other side, about 40 yards off, slowly moving to our left. The herd was beginning to move out. Then I heard a crash of breaking branches right in front us at 20 yards, but we could not see the elephant.
“Wait until the cow at the back comes somewhat within shooting distance,” I whispered. But Frik was on my left and directly in the way of the elephant in front of us. “Keep an eye on her when she comes through,” I added.
It all happened in seconds. She came through directly in front of Frik at about 16 paces.
“It’s a tuskless! – Shoot!” She saw Frik, wavered a second, and moved forward.
“Watch out, she’s coming!” Then all hell broke loose. She burst completely through the bush, breaking tree branches on her way to us, now about 10 paces away. Frik’s long body erupted into combat mode, and the .458 Express barked. It just missed the brain, she stumbled, but kept coming.
A dead, long, one-second silence followed, with no follow-up shot. I was on Frik’s right and sensed something was wrong. I moved quickly forward to take the shot. Then a shot went off that rang through my ear and head, with the tuskless six paces away. The cow’s trunk swept up and her back legs collapsed. It was all over.
“What was wrong?” I asked Frik.
“The shot didn’t go off. I had to rework it!” Frik replied.
That is tuskless hunting! Although everything was under control, one must always be prepared for the worse. Tuskless cows can be extremely bad tempered and dangerous, but Frik had stood his ground as a dangerous-game hunter, and his dedication and perseverance paid off.
The US ban imposed on the import of elephant trophies in 2014 has hit the hunting industry in Tanzania and Zimbabwe hard. However, it has opened up the limited quota for hunters from other countries. The mooted change in CITES regulations for elephants (moving it to Appendix 1 for certain countries) will just make elephant trophy importation much more difficult. Hunting tuskless cows is an alternative.
Risky. Thrilling. Affordable – and you don’t necessarily have to import the elephant hide. The exciting hunting experience alone is just worth it!
Bio: Dawie Bezuidenhout of Denonanje Safaris concentrates on hunting dangerous game since 2000. He mostly hunts in Zimbabwe and Tanzania.
