Chapter Fourteen
The Family
Part 1
In our years of running safaris in four different countries we have worked with many natives, and it is not my intention to bore everyone to death by giving the life story of each one of them. We have seen so many amazing, funny, good, and often bad, incidents over the years with our staff and other peoples’ staff, that I could fill another book recounting them. I cannot resist briefly mentioning just a few.
Peter Sebele
Early in 1981, Don Price instructed me to find a suitable site and erect a hunting camp on a huge ranch called Seafield Estates on which he had acquired the hunting rights. This ranch was situated almost midway between Nyamandhlovu and Tsholotsho, north west of Bulawayo. The ranch was almost oblong, shoebox in shape, the two long sides being on the east and the west. The lower third of this oblong consisted of acacia woodland carpeted with good thick grass, and towards the top of this segment the ground turned into low undulating mounds, not big enough to be called hills. These mounds butted up to an unusual feature – an east west line of basalt, an igneous extrusion, formed a sort of barrier between this lower third of the ranch and the northern two thirds. This basalt ridge was about twelve to twenty feet high and at the top it levelled into the ‘gusu’ or teak forest typical of northern Matabeleland. This gusu forest was almost completely flat. It had no features at all, no rivers, no hills – just acres and acres of tall, park-like teak, kiaat, msasa and mugondi trees. Underfoot was fine sand which made tracking easy and walking difficult. Because of the stark contrast in terrain and vegetation different kinds of game frequented these two sections of the ranch.
When Don Price commenced safari operations on Seafield Estates buffalo were still plentiful on private land, this was prior to the government’s policy of culling all buffalo that lived in beef areas, which commenced in 1985. These animals spent most of their time up in the gusu forest. Most of them would not drink every day; they would usually skip a day, drinking every second night. I suppose this was because of the poaching pressure and I’m sure that they felt more secure in the thickets of the gusu, and therefore avoided the open area near the river as much as possible. When they did drink, they would make their way southwards, down off of the basalt ridge and onto the open low pebble hills and then into the camel thorn and Mopane grassland. Here they used to graze, still moving slowly south, until they reached the Khami River. Once they had satisfied their two-day thirst, they grazed their way north again, arriving back in the forest in the early hours of the morning.
Once I had the camp built and had a chance to explore the area, it became clear that the only way that we would be able to come up on these buffalo would be to follow their spoor up into the forest. In the dry winter months the gusu forest can be very noisy walking. The sand is littered with curled Julbernardia globiflora pods, dead sticks and dry leaves. This was going to test us, that was clear.
When I first arrived at Seafield I put the word out that I was looking forsomebody who could track. One of the young fellows who I had already taken on as a general worker, named Fanwell, announced that he himself was the man that I was seeking! Problem solved. Don arrived with the first clients, and early on their first morning they took the road separating the forest from the low river area, looking for buffalo tracks. Within the hour, Don and the hunters were following my brand new tracker north into the gusu. It seemed that a group of buffalo bulls had drunk during the night and were now heading back into the sanctuary of the thick stuff. It was a long sweaty walk. Mopane flies clouded everybody’s ears and eyes, and the sun swelled by the minute. By ten o’clock it was an unpleasant day. The gusu sand saps leg power and the Mopane flies suck away both your sweat and your sanity. After a while you do not care if you stand on the globiflora pods and they crackle underfoot, and soon after that you do not care about buffalo either.
Don called for a rest at a shady spot. Buffalo droppings lay nearby, and on closer inspection they appeared to be fresh. Spirits perked and after a short rest and a long cold drink of water, the hunters once again took up the spoor. They had not progressed more than fifteen minutes when Don stopped, frowning, cocking his head. His heart fell into his boots and his temper rose into his hat. You could hear it clearly now, the incongruous musical clank, clank-clonk, tang, tang of cowbells! Don knew immediately what had happened. For the last five hours they had been following cattle which had strayed out of the communal land to the west. He was furious. My new tracker, one day into the job, immediately joined the ranks of the unemployed and was soundly berated.
Three thirsty hours later, I greeted the despondent weary group back at my camp and was called in for a “meeting” with Don. It seemed he was unhappy and we would have to find a new tracker.
I went around to the skinning shed area and sat down with the recently unemployed Fanwell and some of the other staff. Safari was new to these guys, they could not understand how it all worked, but the one thing they did understand was that the Americans did not come all the way over here with their funny voices and big hats to follow cattle around the forest, that was for sure. Something had to be done.
First of all I assured Fanwell that as soon as the Boss left, I would reinstate him. Not as tracker, he should understand, but he would go back to fetching, carrying and brush cutting. He was pleased, and made an announcement, “I know a man, a friend, who is a good tracker – he is a hunter, I will go tonight to speak with him. If he is home, and if he is willing, I will be here with himas the sun rises.”
Of course I knew that if this fellow was a hunter, he was also a poacher, but I could not have cared less about that then. We needed a good tracker and we needed him quickly. True to his word, Fanwell arrived at the camp early the next morning with a man of about thirty-two years of age accompanying him. This fellow was introduced to me as “Sebele”. Africans usually have a first name and a surname, or family name, just as Europeans do, but when addressing one another they use only the surname. Sebele’s first name was Peter. He was a small man of about five feet seven, and slightly built. Most poachers I had come across were lithe and strong looking, their musculaturetight and rounded by hours and hours of working and walking in the bush, but this man displayed none of that rugged strength which I had expected and he seemed mild-mannered too. Mr. Sebele had brought with him fourteen multi-coloured yapping, fighting cur-dogs. We were going hunting, were we not? He kicked some of the dogs absent-mindedly in the ribs and the noise quietened down.
Don came over with a sceptical frown and asked what was going on. We explained what had transpired, then he briefly questioned Peter, loaded up the clients, and departed. The fourteen yapping dogs created havoc when their boss climbed into the back of the Land Rover without them, and led by a tall white greyhound-looking thing called Tracey, they galloped off after the vehicle. The vehicle stopped, more rib-kicks were issued and the Land Rover roared off once more leaving the dogs in the dust.
Along the basalt ridge road Peter stopped the vehicle every time he noticed tracks crossing up into the forest. Buffalo. Yesterday. More driving. Stop. Eland bull, last night. Further they went. Stop. Sorry, cattle, this morning. Don was becoming worried. Tap-tap on the roof. Stop. Peter got down, walked a few paces on more tracks, picked up something, and dropped it. “Five buffalo bulls passed this way early this morning” he said. The hunt commenced. Two hours later, buffalo bulls, five of them, were caught unawares, when they were still grazing. Both clients connected with beautiful well-bossed gnarly old bulls, and this time, a happy group arrived back at the camp.
Peter collected his promised money, shouldered some of the buffalo guts and called his dogs which had returned earlier to camp. He was ready for the four-mile walk back to his home in the communal land across the Gwaai River when I stopped him.
In Sindebele I said to him “Sebele, thank you for the job you did today”.
He smiled shyly, and said “Eeehhh”. I continued – “I am looking for a tracker,
I would like you to come to work for me.”
He put the guts down in the grass and once again let go a halfhearted kick at the head of one of his brown curs which was sniffing the meat. It skittered off like a large rat, teeth bared. “I am not seeking a job” he said “I am busy at my home; I am preparing fields for planting”.
“Sebele”, I said, “Let’s not play games. You are a hunter, (I thought I had better leave out the word poacher) these fourteen dogs do not cut bush and they do not plough land. They also eat meat. You know that I have spoken with the people here; they have told me that you are well respected in the area as a hunter. I am offering you a good job as a hunter, a tracker, you will not do menial labour, this I promise you, this is a man’s work”.
We hummed and hawed a bit longer and Sebele made a decision. “I will come tomorrow. I will help you for the next hunt you mention, then we will talk again”.
“Leave the dogs,” I said, and he smiled again and said “Eeehhh”.
That was twenty-six years ago. As I write this, I can sit here now, and say that the relationship, the times, I have shared with this man over all those years takes up a very large segment of my life. It is difficult to articulate. My life is richer, and more complete because of knowing this man, and learning from him. He has been a part of our time here. I knew him when I was twenty-one – I was a different person then, to the one I am now, at forty-seven. So is he. My children knew him from birth, and we all in our different ways, appreciate, and treasure the part he has played in our lives.
A stupid, common misconception that the majority of white people have, – and I fell into this category too, many years ago, – is that any and all rural black Africans can track. What a preconceived ridiculous assumption that is! The art of tracking is like piano playing. Not every person can play a piano. Some can make a tune, many people can play “okay” but few are competent players. And so it is with tracking. Some people are born with the ability to become master trackers, but most are born without that gift. Rural children, especially amongst cattle-loving tribes like the Zulu in South Africa, the Ndebele in Zimbabwe and the Masai in East Africa, are tasked with the job of looking after cattle from a very early age. These kids get to know every nuance, every characteristic of every beast in the herd. When cattle stray, these children, out of necessity and fear of reprimand, have to find them and the best way to do that is by tracking. But once again, you can throw ten kids in the pool and they will probably all make it to the side, they are all swimmers. But maybe only one will grow into a really good swimmer.
The next step in the road to becoming a serious tracker is subsistence hunting in the communal lands. Most communal lands have smatterings of small game like grey duiker, rabbits and the occasional kudu, and these are hunted with dogs and spears and wire snares. The next step is poaching. Once a rural hunter has moved onto poaching in private farmland and National Park land he is a man who knows his way around the bush. He knows all the edible plants in his area, knows where the animals drink, is familiar with their habits, he can hear as well as an animal, and he is usually a hard man who can withstand long walks, adverse weather and great thirst. And he can track. This is how Peter was when I first met him. Don’s new business only brought three or four safaris to the Seafield area in 1981 – he was doing most of his hunting up at Marangora at the edge of the Zambezi valley, so once the camp was built I had much time on my hands. Before Peter came along it was quite a lonely time as the workers left at 5pm for their homes in the communal land and I remained at camp with my bull terrier, Cleo. I was without a vehicle and without electricity, and all I ate was mealie-meal (sadza), the staple diet of the Africans, along with whatever I shot with my .22 or caught in the Khami River. River water and sometimes tea was all I had to drink, but I was healthy. Skinny, but healthy. Weekends with no labour force were especially quiet and I traipsed for miles on that ranch, exploring every corner of it. Once Peter entered the picture I began to become a true hunter. I had grown up in the bush and knew more than most white people my age about birds and animals and the secrets of the wild, but the age-old cliche has to be repeated here – there is no better way of learning something than by doing it. By doing, and failing, and doing it again. And I had the master teacher.
I cannot foolishly incriminate myself here with detailed descriptions of the deeds Peter and I got up to, but I learned from him how to really hunt. We used to hunt barefoot in the gusu forest all day long, and we were silent. Creeping up to a sleeping bull eland was no big deal for Peter. For me, it was thrilling. A lone buffalo bull lived in those gusu forests and some of the “bush blacks” knew him as mhlope (white). Peter and I found him one day. He was not an albino, but a very light grey colour over the back and flanks, whilst the under-parts, where there was hair, was black. Many times I have looked back and wished that I had kept that unusual skin.
Peter knew nothing of safaris, trophies and foreigners, and he knew nothing about elephant and lions and hippos either. But being a natural, it was not long before he was an expert. He took to safari work like he had done it all already in a previous life.
As mentioned, Peter is a mild-mannered man. Not once in twenty-six years have I heard him raise his voice. And in twenty-six years, I have not once raised my voice to him. He can be a sulker though. When we have tracked buffalo for three days solid and lionesses or wind has spooked them, or the client has screwed up, and everyone’s legs are aching and the buffalo are still somewhere far ahead, he becomes sullen and withdrawn. I call a halt and we all rest up in the shade. After a while I ask him, “These buffalo, they are well spooked, do you think they will slow down soon?”
“Ungaaaz,” he answers (I do not know). The sulk has arrived.
“What’s the matter?’ I ask him, “I feel that we will catch them soon -what do you think? Why are you tired, are you sick?”
“I am old,” he answers, “My hip aches. I think after this hunt I will stay home.”
I do not bother to answer; I have heard that retirement speech before. We find the buffalo, shoot a good bull, and the next day Peter’s hips are fine again.
When I first met Peter he was married to a pretty woman about five years younger than himself. Her name was Julia and I believe she had some bushman blood in her. She was a shade of brown in colour, not black, and her eyes were slanted and her teeth small. They had some kind of problem though, because as hard as they tried, they had no children. For rural blacks, this was unusual in the extreme. They were the “odd couple”. When Peter and I discussed this subject be shrugged and informed me that someone (he thought he knew) had thrown a spell on him. Julia had delivered two stillborn babies, each two or three months before time. I informed him that this was a condition which could probably be rectified with proper medical attention in Bulawayo, but he was sceptical.
Maybe the spell man died, or maybe Peter found the right witch doctor, because in 1982, the same year that my daughter Tanith was born, Peter and Julia also had a girl who they named Sikangeli – which means we are watching – obviously aimed at the spell throwers. He was much impressed when I told him that Tanith was Phoenician for “goddess of the moon”. Now that the gates were open, Julia was kept pregnant for many years and gave birth to a total of six children – all alive.
I could fill a whole book on the various adventures – some good, and some bad – experienced by Peter and myself in our years of hunting together, and so trying to paint an accurate picture of him in a single chapter is impossible. Peter’s tracking ability, already extraordinary, grew with every hunt we did. I was learning from him and he was learning from experience alone. From what I can gather from the numerous books I have read about the San, or Bushmen, it would seem that some of their hunters are magicians on spoor. They have a special gift, a higher, more sensitive, finely developed level of the rhythms and pulse of nature and they are able to sense and anticipate, even know what a certain animal, in a certain situation, is going to do. This is how it was with Peter.
Not only did he possess this extraordinary sixth sense, this intuition, about animals’ behaviour, but he had the right temperament for tracking. Just as some people will have a certain style, or method, of playing the piano, or hitting a golf ball, or even commencing a hunt, so it is with trackers. I have worked with trackers who were quite accomplished at following spoor, but some of them were too hasty, and could be a good half mile on an elephant track before they realised that it was a different animal to the one that we had been following for five hours. Often these trackers were nervous of reprimand and scared of looking incompetent if they did not continue smoothly on the spoor, but I think this is a failure on the part of the professional hunter who the tracker is working with. The tracker should know that he can relax and do his job to the best of his ability and he does not need to be under pressure all the time. Peter had patience to spare. We have worked together for so long that words are not necessary in the bush. If he feels that he may have picked up the wrong track he stops, looks at the spoor and shakes his head. He then catches my eye and shakes his head again and we all return to the last confirmed track. This time we will all wait at this spot while Peter goes ahead carefully, so that heavy uncaring feet do not obliterate any more sign. Finding the track may take a few minutes, it may take an hour. If Peter does not find the spoor, (a very rare occasion) it cannot be found.
Peter’s abilities have saved many safaris that could have ended on an unhappy note, and in saving those safaris he has saved my clients a lot of money too. His expertise has not only recovered wounded game against all odds, but it also opened up for us the rare opportunity of being able to hunt lions by tracking them on foot. Long after the blood has dried Peter has continued to carefully unravel and follow the tracks of a wounded animal, because by now he knows the animal. He can recognise tiny characteristics in the mark in the dirt that are different from other marks in the dirt left by animals of the same species.
Twice, both times in Matetsi, Peter has tracked a wounded sable bull for three days. The first one was shot in the neck and rump by a hunter named Dave Young from Canada. He hit the sable with a .270, at about five o’clock in the evening. The blood dried up and the next day Peter continued where he had left off. At nightfall that day, even I was not so sure that Peter was still on the right track. The next day at about 11am Peter led us to the edge of a big vlei. In the centre of it, beneath two Leadwood trees, stood Dave’s sable with a handful of grass in its mouth. I recognised the horn formation instantly and told Dave to shoot. This time he shot the animal in the heart. The government game scout worked himself up into a fever when he saw the animal go down saying that Dave had shot two different sable! I must admit that my anxiety was just under the surface as we marched apprehensively towards that beautiful animal.
I should not have worried. We recovered Dave’s bullet from the sable’s backside and pointed out the wound in its neck to the game scout, who, along with the rest of us, was visibly relieved. Dave, being a professional hunter himself up in the Yukon, in Canada, appreciated Peter’s effort and ability, and tipped him handsomely.
The second sable was wounded by a young Spanish girl and Peter and I followed the animal, also for three days. But I do not want to write about that hunt. I screwed up and the sable ran away. Peter again did an outstanding job, but I failed in mine.
A good friend of mine from Nebraska, named Dave Faust, was hunting with us in the Deka Safari area on the border with Hwange National Park. Early one morning we cut the tracks of a big herd of buffalo which had been spooked. On top of the buffalo tracks we saw the spoor of four lioness and one big male. We set off immediately on the lion tracks and we found them about two hours later, resting in the shade. Dave wounded the big male with an unlucky shot that we found out later (much later) had just grazed the right flank of the animal. The blood dried up within five hundred yards. Anyone who has hunted in the Deka will tell you what an inhospitable place it is. Much of the area is covered with poor soils and stark, dry, rocky terrain, and the mopane flies, or ‘sweat bees’ are more numerous than the stones. Peter tracked the lion, (who had left the females) from about 7am to about 10am all the way to the Hwange National Park boundary without the assistance of blood sign. We radioed for permission to enter the Park and then continued into that heat-blasted landscape. The Mopani groves resembled a nuclear testing ground – the result of far too many elephant.
The spoor told us that we had spooked the lion four times, but we did not see, or hear him. Following a single lion track, without blood, on hard mopane soil in the white heat of an October noon is a task that very few men can take on. Tracks fizzled out and energy and enthusiasm fizzled out too. We rested in scant shade fighting the mopane flies for an hour and then I had a quiet talk with Dave about incentives for the staff. Nothing can revive enthusiasm as quickly as the promise of American dollars and we were all soon back out there looking for tracks. One of the problems was that we were making too much noise. The other was that the lion did not appear to be hindered in any way by Dave’s shot. Our group consisted of Dave, myself, Darren Maughan who was videoing the hunt – Peter, George, the government game scout and one other fellow who was helping carry water. It was now about 3pm. The lion was holding to a dry watercourse which was about the only place that had any cover. Acacia thorns, mopane, and the occasional Leadwood tree lined the stream edges and low cover was quite thick in places, made up of Kneehigh grass and straggly thorn bushes. It did not look like we were going to close with the lion. Peter was doing a magnificent job but we were not getting any closer. I had to make a decision soon about turning back.
I decided to take my shoes off and walk about three hundred yards ahead of the group who would remain on the spoor, and hopefully, in this way, I would be able to sneak up close enough to the lion so that if and when he spooked, I would have a chance for a shot. At about four o’clock I could sense the horrible oppressive dry October heat weaken slightly. My feet were beginning to burn from the thorns, sticks and broken ground when I saw a huge sausage tree (Kigilia africana) about two hundred yards ahead. I decided to wait at that tree for the rest of the team and then we would have to have a talk about calling off the hunt.
When I reached the sausage tree I noticed that in the deep shade it had thrown onto the ground lay a carpet of trodden-down elephant droppings that resembled a sort of coir mat, and smelled like a stable. It was a soothing relief for my feet. I stood there enjoying the shade with my .460 held by the barrel resting over my shoulder. The ‘ready’ mode had changed gradually into the ‘resigned’ mode about five miles back. I stood there looking ahead. Nothing. I turned to look back the way we had come but could not see the rest of the group. I decided to walk back, find them, and start the long trek back to the jeep.
I had only walked about ten yards when I saw the lion. He was lying down, crouched, underneath a fallen, but still-living Leadwood tree. He was watching me. As our eyes met he must have seen the recognition in my face because he came out of the crouch into full charge in one fluid movement. He was only about twenty-five yards away and as he leaped into action be emitted a loud deep grunt that I felt inside my chest and he came for me undulating and low, at sickening speed. I don’t remember exactly those parts of a second but I knew that I had no time to get my rifle into the shoulder. I must have pulled it down off my shoulder into my left hand and thumbed the safety off and fired with the butt at about chest height. Cats have quite a flat head, and if you want to shoot them in the brain you have to be slightly above them, or you have to shoot them in the nose or mouth in order to reach it if you are lower, or on the same level as they are.
My shot stopped the enraged animal in its tracks but as it went down onto it’s side I could see that it was still panting. It now lay only about five yards from me and I frantically reloaded and finished him off. My shot had skimmed the top of the flat head and then angled down behind the skull into the top of the neck and close to the spine. I was very very lucky.
Peter’s skills delivered this lion trophy. It was an amazing job very much appreciated by Dave.
Over the years Peter and I have tracked lions together many times and it is an exciting, specialised, very satisfying form of cat hunting.
John Barth of Adventures Unlimited sent us a hunter named Don Horne.
Don was an easy-going, likeable gentleman who had failed to connect with a leopard on several previous safaris with other operators. I was determined he would not fail on this hunt. We were about halfway through the hunt when AJ sent a messenger to our camp to report a calf kill. Excellent news.
Unfortunately, when we arrived at the scene of the crime, very little remained of the calf. It had been fed on for at least two nights and only the backbone, ribs and some skin remained.
It was quite late in the day when I decided to give it a try. The position was horrible. The calf had been dragged up to the top of about a hundred-footkoppie and there was no good position for a blind. I had the staff scurrying about bringing our equipment from the vehicle when I noticed that Peter was not around. Irritated, I told George to find him.
Just then I recognised his low whistle. I made my way down the hill across to a cattle fence where he stood waiting.
“What is it?” I asked him.
“This leopard has taken some of the meat. The meat is small, he does not drag it. He carries the meat, then lays it down, then he carries it some more,” he answered.
“Where is the meat now?” I became concerned. If we were going to sit, we had to get the set-up finished soon.
“I don’t know,” he replied. “I left the tracks. They are going down towards the river”.
I was tempted to set up on what remained of the carcass, but what if he still had food? If he did, he would probably not come back to the koppie. I told the staff to stop moving the equipment and told Peter to take me to where he left the spoor.
When we reached that point, I saw dried blood, one single smear about the size of a postage stamp. I knew better than to query Peter’s findings and asked him to proceed. It was amazing. I consider myself a good tracker, but I could only see the marks of the meat touching the ground every now and then when he pointed them out to me.
About half a mile further, we found the head of the calf with about eight inches of neck still attached to it. This small morsel, about ten pounds of it, was stuffed under a thick bush.
We moved all the equipment down to the river, set up for the night, and I told George and the boys to drive away to a sleeping position and take the remnants of the carcass with him. At seven thirty or so, Don made a good shot on a beautiful male leopard. I do not believe I would have taken that cattle killer if it was not for Peter’s skills.
In 1893, after years of trying to stem the flow of settlers, adventurers, hunters, missionaries, and conniving “empire builders,” Lobengula, last King of the Amandebele, sacked his capital Bulawayo and fled northwards. He had seen the writing on the wall and his scouts were monitoring several columns of white fighters that were advancing on Bulawayo. He was a sick man, and he knew that his warriors were no match for the white man and his Maxim machine guns. Many of his young warriors wanted to attack the armed columns and Lobengula told them, “Fight the white men if you wish. But do not follow me if you are beaten.”
Lobengula fled north under the protection of several of his Impis and the colonial troops under Major Forbes pursued him to the Shangani River. A reconnoitring party of 34 men, under Major Allan Wilson, crossed the wide sandy bed of the Shangani carefully following the Amandebele tracks. It was December. The rains had started and the Shangani was flowing – mostly beneath the sandy surface – so the crossing of the river was uneventful. In the green mopane forests on the other side, however, the Amandebele were waiting. One more battle.
Wilson’s patrol found the warriors. They walked into a trap and commenced fighting for their lives. At this moment the Shangani River came down in full flood. Two scouts and two others were dispatched to try to break out, brief Forbes and bring help, especially the Maxim machine guns. By some miracle these fellows made it, but Forbes could not cross the now raging Shangani and the final chapter of the Matabele war was played out. It is said by old Amandebele recounting of these times, that the Allan Wilson patrol “were men of men”. They fought bravely to the last man and it is also said that the Amandebele warriors, who usually gutted and dismembered the vanquished after battle, laid no knife or spear against these men after they had fallen. The Amandebele made songs to help them remember and to commemorate important or significant events in their past. There is a song which some of them still sing today and when I hear it the goose bumps raise the hair of my neck. It is a haunting song, more than 100 years past which brings back the brave bloody battle fought in the mopane forests of the Shangani. Like the Zulus, the Amandebele went into battle in “Impis”. An Impi was a separate fighting unit under the command of an Induna, and each Impi carried cowhide shields whose markings were particular to that Impi. These formations were usually named after wild animals. Ingwe – leopard, Inyati – buffalo, Ndhlovu – elephant, and so on.
Imagine Allan Wilson’s men. They are huddled down behind their dead horses facing out in a circle. Some of the men are dead. The remainder are staring out into the cathedral-like trunks of tall mopane trees where they can see the black horde and flashing colour of the shields and animal-skin kilts. They are waiting for their death. Late evening draws down and the muffled movements of hundreds of warriors preparing for battle is terrifying. Night falls. Then an eerie silence. Suddenly a lone voice sings out into the forest.
One word. Ingwe! It starts high on the “Ing”, and comes lower on the “we”. The warriors are encircling Wilson’s men and they are trying to carefully find each other in the dark.
INGWE!
A different voice now answers – INGWE ‘BANILE?
The original one sings back – INGWE MSILA, HELA MA BALA, INGWE
MSILA!
The second voice now – MANA LAPHA, SE NKHLUME LOWE, INGWE
MSILA
The words are basic, and few, but the beautiful haunting harmonising of this song when sung by black people whose family blood flowed back in that time, is an experience that cannot be forgotten.
Translated, the song reads as follows –
“Leopard!
Who is the leopard?
Leopard, with tail, he has spots, leopard, his tail
Wait there! We wish to speak with you!
Leopard, tail.”
As stated, Wilson’s patrol was wiped out. Since most of them were from the Fort Victoria area, their bodies were returned there, and buried. Later Cecil John Rhodes, after obtaining permission from relatives of the dead, had the bodies exhumed and reburied at World’s View in the Matobo hills – where he himself finally came to rest.
Following the battle, Lobengula continued north towards the Zambezi Valley escarpment where he died and was buried in a secret place. Why have I told this story of the Shangani Patrol?
Peter knew this song and sang it many years ago at the fire one night after we had taken a big old leopard. He has a clear tenor voice and like most blacks he sings exactly in tune. Within minutes the rest of the staff picked it up and came in and out in perfect harmony. It was so beautiful and poignant that it has become tradition for the Ingwe song to be sung around the fire following a successful leopard hunt.
If the leopard is taken early in the evening, then he is invited to the leopard party and crouches in the place of honour just at the edge of the firelight watching proceedings. All the African staff assemble at the fire and crates of beer and soft drinks are laid on for those who want them. Many traditional songs are sung by the staff – some are funny, some, like the Ingwe song, are moving, and others are just nonsense. The hunter, already buoyed by his success, really appreciates and enjoys the show which, at various stages, honours him, the leopard, our company, my staff, me, and anybody else who wants to be honoured.
When the leopard is taken late at night, or if he is only found the next morning, he cannot attend the next evening’s leopard party as his skin may spoil – but he is honoured in his absence none-the-less.
So many things spring to mind when I talk about this talented man. His love for fishing, his part-time amethyst and agate mining in the pebble hills near the Khami River, his love of cooked cattle feet, the list is endless. One thing I have to mention – and I checked with him first if he would allow it, and that was a lesson in trade and commerce.
Many years ago I gave Peter an old Parker Hale .303 rifle and a 12-gauge shotgun which kicked like hell and sometimes discharged both of its barrels at the same time. Ostensibly, these firearms were requested by Peter in order to shoot bushpigs or kudu that raided his fields.
During safaris, Peter would always cadge a handful of 12-gauge rounds from the client, so these were free of charge. When he arrived home he would set out into the bush looking for one of the by now gun-shy flocks of guinea fowl that foolishly lived near his village.
Peter treasured his scant shells. He is a skilled hunter, and he would painstakingly manoeuvre himself into a position where he could fire at the guinea fowl at close range when their heads were closely bunched together. Usually this kind of shot would yield five or six birds. Sometimes it would yield eight or nine.
Occasionally, when walking back through the bush with his booty slung over one shoulder, Peter bumped into one of his neighbours’ young daughters who was out collecting firewood. Usually the maiden was interested in the guinea fowl, and Peter sometimes was interested in the maiden. Some discussion followed and then, sometime later, Peter would set off home once more, one guinea fowl less. When he arrived home, he would have one bird for supper, he would keep three, sell the rest, and his neighbour’s daughter got to keep one, all from one free shotgun shell!
Serious trading.
We have always encouraged our staff to bring their wives and children to town when they get sick so we can take them to our family doctor. But in Africa, even today, well-educated qualified people continue to consult “traditional healers”. Regularly we read in the newspaper about bizarre “treatments” that have gone wrong, and some of these treatments are just too unbelievable to try to recount here. Bestiality and dismemberment of human bodies have both featured. I remember one particular headline that grabbedour attention one morning, “Policeman found in compromising position with goat!”, it turned out that this fellow’s Witchdoctor had prescribed sex with a goat in order to rectify some problematic situation at home.
Often, however, when tribal medicines fail, my staff drag their sick to town. Their maladies have varied from gonorrhoea to scabies to shingles to chicken pox and everything in between, malaria being the most common. In June 2003 Peter told me that his wife had been ill for some time and he had taken her several times to the government clinic at Nyamandhlovu, but she continued to be ill. When he finally did bring her on the bus to town we saw that she was sick. She was listless and her body was wasted. Always a small woman, Julia now looked like a sick ten-year-old, she had shrunk so much. We knew immediately what was wrong with her.
When AIDS first started becoming prevalent in the country in the early 90s, hardly anybody, especially rural people, believed that there was such a thing. By the end of the 90s they knew better! Cemeteries overflowed, government hospitals could not cope. The World Health Organisation said that one in five people in Zimbabwe carried the HIV virus. Three and a half thousand people a week were dying from AIDS complications and there were no anti-retroviral treatments available at all.
Mugabe’s activities in 2000 plunged the country into chaos and the economy spun down into depths where it had never been before. When poor people become destitute, their already weakened resistance crumbles even further, and the HIV virus accelerates itself into full-blown AIDS, and that’s exactly what happened. Every one of our staff came home from their rural communities wide eyed and shocked at the deaths. Our telephone began to ring regularly with calls from the communal lands. “Please can you tell so and so that his wife/ brother/ child has died”.
My wife loaded Peter and his wife into the car and took them to our doctor for blood tests. We did not really need to go back there to know what the news would be. They were both positive.
Peter had been fading slowly too, but when this kind of thing happens right in front of your eyes, when you see and work with someone every day who is losing weight, you do not really notice it. Peter was now in his 50s, and that is fairly old for a rural African, about the equivalent of 60 years old for someone who has lived their life comfortably, and well fed, in town. So I was surprised in a way that Peter tested positive, he was elderly – not the spry, well fed poacher we had met so many years before, and I expected him to be a bit thinner, a bit older looking, but on sitting back and thinking about it, there should have been no surprise at all.
We were devastated. We had already lost George in August 2002, and the thought of losing Peter too brought a lump to my throat. We had been through so much, we had come such a long way, surely this was not the end of our journey?
Immediately we took them both to AIDS counselling and we helped them stock up on good healthy food to take back to their communal home. I telephoned a client – Skip Huston, a doctor and friend in the USA – for advice and this man basically saved, or if not saved, prolonged Peter’s life. He sent over anti-retroviral drugs with our very next hunter, and we started Peter and his wife on treatment. It was too late for Julia and she passed away in February 2004. Peter looked so forlorn without his wife, he still had two small children and two teenagers to care for.
Fortunately for Peter he was quite well off, and between what we were able to do for him, and the income from his store, the children were provided for. He has now been on pills for three years. His days of tracking elephant bulls in the hot Zambezi Valley for days on end in the hot sun are over. But helping to outwit the Matobo cats, and the occasional foray after zebra and wildebeest between the koppies, is still part of his life.
He has been my friend, my teacher, and my companion for twenty-six years and when his family put him in the ground beneath his cattle kraal, a part of me, will be gone.
Part 2 will be available in May 2026.